Scrutatio

Giovedi, 9 maggio 2024 - Beata Maria Teresa di Gesù (Carolina Gerhardinger) ( Letture di oggi)

Romans 8


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CATHOLIC PUBLIC DOMAINNEW JERUSALEM
1 Therefore, there is now no condemnation for those who are in Christ Jesus, who are not walking according to the flesh.1 Thus, condemnation wil never come to those who are in Christ Jesus,
2 For the law of the Spirit of life in Christ Jesus has freed me from the law of sin and death.2 because the law of the Spirit which gives life in Christ Jesus has set you free from the law of sin anddeath.
3 For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,3 What the Law could not do because of the weakness of human nature, God did, sending his own Sonin the same human nature as any sinner to be a sacrifice for sin, and condemning sin in that human nature.
4 so that the justification of the law might be fulfilled in us. For we are not walking according to the flesh, but according to the spirit.4 This was so that the Law's requirements might be fully satisfied in us as we direct our lives not by ournatural inclinations but by the Spirit.
5 For those who are in agreement with the flesh are mindful of the things of the flesh. But those who are in agreement with the spirit are mindful of the things of the spirit.5 Those who are living by their natural inclinations have their minds on the things human nature desires;those who live in the Spirit have their minds on spiritual things.
6 For the prudence of the flesh is death. But the prudence of the spirit is life and peace.6 And human nature has nothing to look forward to but death, while the Spirit looks forward to life andpeace,
7 And the wisdom of the flesh is inimical to God. For it is not subject to the law of God, nor can it be.7 because the outlook of disordered human nature is opposed to God, since it does not submit to God'sLaw, and indeed it cannot,
8 So those who are in the flesh are not able to please God.8 and those who live by their natural inclinations can never be pleasing to God.
9 And you are not in the flesh, but in the spirit, if it is true that the Spirit of God lives within you. But if anyone does not have the Spirit of Christ, he does not belong to him.9 You, however, live not by your natural inclinations, but by the Spirit, since the Spirit of God has made ahome in you. Indeed, anyone who does not have the Spirit of Christ does not belong to him.
10 But if Christ is within you, then the body is indeed dead, concerning sin, but the spirit truly lives, because of justification.10 But when Christ is in you, the body is dead because of sin but the spirit is alive because you havebeen justified;
11 But if the Spirit of him who raised up Jesus from the dead lives within you, then he who raised up Jesus Christ from the dead shall also enliven your mortal bodies, by means of his Spirit living within you.11 and if the Spirit of him who raised Jesus from the dead has made his home in you, then he whoraised Christ Jesus from the dead wil give life to your own mortal bodies through his Spirit living in you.
12 Therefore, brothers, we are not debtors to the flesh, so as to live according to the flesh.12 So then, my brothers, we have no obligation to human nature to be dominated by it.
13 For if you live according to the flesh, you will die. But if, by the Spirit, you mortify the deeds of the flesh, you shall live.13 If you do live in that way, you are doomed to die; but if by the Spirit you put to death the habitsoriginating in the body, you will have life.
14 For all those who are led by the Spirit of God are the sons of God.14 Al who are guided by the Spirit of God are sons of God;
15 And you have not received, again, a spirit of servitude in fear, but you have received the Spirit of the adoption of sons, in whom we cry out: “Abba, Father!”15 for what you received was not the spirit of slavery to bring you back into fear; you received the Spiritof adoption, enabling us to cry out, 'Abba, Father!'
16 For the Spirit himself renders testimony to our spirit that we are the sons of God.16 The Spirit himself joins with our spirit to bear witness that we are children of God.
17 But if we are sons, then we are also heirs: certainly heirs of God, but also co-heirs with Christ, yet in such a way that, if we suffer with him, we shall also be glorified with him.17 And if we are children, then we are heirs, heirs of God and joint-heirs with Christ, provided that weshare his suffering, so as to share his glory.
18 For I consider that the sufferings of this time are not worthy to be compared with that future glory which shall be revealed in us.18 In my estimation, al that we suffer in the present time is nothing in comparison with the glory which isdestined to be disclosed for us,
19 For the anticipation of the creature anticipates the revelation of the sons of God.19 for the whole creation is waiting with eagerness for the children of God to be revealed.
20 For the creature was made subject to emptiness, not willingly, but for the sake of the One who made it subject, unto hope.20 It was not for its own purposes that creation had frustration imposed on it, but for the purposes of himwho imposed it-
21 For the creature itself shall also be delivered from the servitude of corruption, into the liberty of the glory of the sons of God.21 with the intention that the whole creation itself might be freed from its slavery to corruption andbrought into the same glorious freedom as the children of God.
22 For we know that every creature groans inwardly, as if giving birth, even until now;22 We are wel aware that the whole creation, until this time, has been groaning in labour pains.
23 and not only these, but also ourselves, since we hold the first-fruits of the Spirit. For we also groan within ourselves, anticipating our adoption as the sons of God, and the redemption of our body.23 And not only that: we too, who have the first-fruits of the Spirit, even we are groaning insideourselves, waiting with eagerness for our bodies to be set free.
24 For we have been saved by hope. But a hope which is seen is not hope. For when a man sees something, why would he hope?24 In hope, we already have salvation; in hope, not visibly present, or we should not be hoping -- nobodygoes on hoping for something which is already visible.
25 But since we hope for what we do not see, we wait with patience.25 But having this hope for what we cannot yet see, we are able to wait for it with perseveringconfidence.
26 And similarly, the Spirit also helps our weakness. For we do not know how to pray as we ought, but the Spirit himself asks on our behalf with ineffable sighing.26 And as wel as this, the Spirit too comes to help us in our weakness, for, when we do not know how topray properly, then the Spirit personal y makes our petitions for us in groans that cannot be put into words;
27 And he who examines hearts knows what the Spirit seeks, because he asks on behalf of the saints in accordance with God.27 and he who can see into al hearts knows what the Spirit means because the prayers that the Spiritmakes for God's holy people are always in accordance with the mind of God.
28 And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints.28 We are wel aware that God works with those who love him, those who have been cal ed inaccordance with his purpose, and turns everything to their good.
29 For those whom he foreknew, he also predestinated, in conformity with the image of his Son, so that he might be the Firstborn among many brothers.29 He decided beforehand who were the ones destined to be moulded to the pattern of his Son, so thathe should be the eldest of many brothers;
30 And those whom he predestinated, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.30 it was those so destined that he cal ed; those that he cal ed, he justified, and those that he hasjustified he has brought into glory.
31 So, what should we say about these things? If God is for us, who is against us?31 After saying this, what can we add? If God is for us, who can be against us?
32 He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things?32 Since he did not spare his own Son, but gave him up for the sake of all of us, then can we not expectthat with him he wil freely give us al his gifts?
33 Who will make an accusation against the elect of God? God is the One who justifies;33 Who can bring any accusation against those that God has chosen? When God grants saving justice
34 who is the one who condemns? Christ Jesus who has died, and who has indeed also risen again, is at the right hand of God, and even now he intercedes for us.34 who can condemn? Are we not sure that it is Christ Jesus, who died -- yes and more, who was raised from the dead and is at God's right hand -- and who is adding his plea for us?
35 Then who will separate us from the love of Christ? Tribulation? Or anguish? Or famine? Or nakedness? Or peril? Or persecution? Or the sword?35 Can anything cut us off from the love of Christ -- can hardships or distress, or persecution, or lack offood and clothing, or threats or violence;
36 For it is as it has been written: “For your sake, we are being put to death all day long. We are being treated like sheep for the slaughter.”36 as scripture says: For your sake we are being massacred al day long, treated as sheep to beslaughtered?
37 But in all these things we overcome, because of him who has loved us.37 No; we come through al these things triumphantly victorious, by the power of him who loved us.
38 For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength,38 For I am certain of this: neither death nor life, nor angels, nor principalities, nothing already inexistence and nothing stil to come, nor any power,
39 nor the heights, nor the depths, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.39 nor the heights nor the depths, nor any created thing whatever, wil be able to come between us andthe love of God, known to us in Christ Jesus our Lord.