Romans 11

CATHOLIC PUBLIC DOMAIN	KING JAMES BIBLE
1 Therefore, I say: Has God driven away his people? Let it not be so! For I, too, am an Israelite of the offspring of Abraham, from the tribe of Benjamin.	1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God has not driven away his people, whom he foreknew. And do you not know what Scripture says in Elijah, how he calls upon God against Israel?	2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3 “Lord, they have slain your Prophets. They have overturned your altars. And I alone remain, and they are seeking my life.”	3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 But what is the Divine response to him? “I have retained for myself seven thousand men, who have not bent their knees before Baal.”	4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5 Therefore, in the same way, again in this time, there is a remnant that has been saved in accord with the choice of grace.	5 Even so then at this present time also there is a remnant according to the election of grace.
6 And if it is by grace, then it is not now by works; otherwise grace is no longer free.	6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7 What is next? What Israel was seeking, he has not obtained. But the elect have obtained it. And truly, these others have been blinded,	7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8 just as it was written: “God has given them a spirit of reluctance: eyes that do not perceive, and ears that do not hear, even until this very day.”	8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9 And David says: “Let their table become like a snare, and a deception, and a scandal, and a retribution for them.	9 And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them:
10 Let their eyes be obscured, so that they may not see, and so that they may bow down their backs always.”	10 Let their eyes be darkened, that they may not see, and bow down their back alway.
11 Therefore, I say: Have they stumbled in such a way that they should fall? Let it not be so! Instead, by their offense, salvation is with the Gentiles, so that they may be a rival to them.	11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12 Now if their offense is the riches of the world, and if their diminution is the riches of the Gentiles, how much more is their fullness?	12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 For I say to you Gentiles: Certainly, as long as I am an Apostle to the Gentiles, I will honor my ministry,	13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 in such a way that I might provoke to rivalry those who are my own flesh, and so that I may save some of them.	14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if their loss is for the reconciliation of the world, what could their return be for, except life out of death?	15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 For if the first-fruit has been sanctified, so also has the whole. And if the root is holy, so also are the branches.	16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches are broken, and if you, being a wild olive branch, are grafted on to them, and you become a partaker of the root and of the fatness of the olive tree,	17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18 do not glorify yourself above the branches. For though you glory, you do not support the root, but the root supports you.	18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Therefore, you would say: The branches were broken off, so that I might be grafted on.	19 Thou wilt say then, The branches were broken off, that I might be graffed in.
20 Well enough. They were broken off because of unbelief. But you stand on faith. So do not choose to savor what is exalted, but instead be afraid.	20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God has not spared the natural branches, perhaps also he might not spare you.	21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 So then, notice the goodness and the severity of God. Certainly, toward those who have fallen, there is severity; but toward you, there is the goodness of God, if you remain in goodness. Otherwise, you also will be cut off.	22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 Moreover, if they do not remain in unbelief, they will be grafted on. For God is able to graft them on again.	23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24 So if you have been cut off from the wild olive tree, which is natural to you, and, contrary to nature, you are grafted on to the good olive tree, how much more shall those who are the natural branches be grafted on to their own olive tree?	24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25 For I do not want you to be ignorant, brothers, of this mystery (lest you seem wise only to yourselves) that a certain blindness has occurred in Israel, until the fullness of the Gentiles has arrived.	25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And in this way, all of Israel may be saved, just as it was written: “From Zion shall arrive he who delivers, and he shall turn impiety away from Jacob.	26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 And this will be my covenant for them, when I will take away their sins.”	27 For this is my covenant unto them, when I shall take away their sins.
28 Certainly, according to the Gospel, they are enemies for your sake. But according to the election, they are most beloved for the sake of the fathers.	28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
29 For the gifts and the call of God are without regret.	29 For the gifts and calling of God are without repentance.
30 And just as you also, in times past, did not believe in God, but now you have obtained mercy because of their unbelief,	30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31 so also have these now not believed, for your mercy, so that they might obtain mercy also.	31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 For God has enclosed everyone in unbelief, so that he may have mercy on everyone.	32 For God hath concluded them all in unbelief, that he might have mercy upon all.
33 Oh, the depths of the richness of the wisdom and knowledge of God! How incomprehensible are his judgments, and how unsearchable are his ways!	33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 For who has known the mind of the Lord? Or who has been his counselor?	34 For who hath known the mind of the Lord? or who hath been his counseller?
35 Or who first gave to him, so that repayment would be owed?	35 Or who hath first given to him, and it shall be recompensed unto him again?
36 For from him, and through him, and in him are all things. To him is glory, for all eternity. Amen.	36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.