Mark 2

CATHOLIC PUBLIC DOMAIN	NOVA VULGATA
1 And after some days, he again entered into Capernaum.	1 Et iterum intravit Capharnaum post dies, et auditum est quod in domoesset.
2 And it was heard that he was in the house. And so many gathered that there was no room left, not even at the door. And he spoke the word to them.	2 Et convenerunt multi, ita ut non amplius caperentur neque ad ianuam, etloquebatur eis verbum.
3 And they came to him, bringing a paralytic, who was being carried by four men.	3 Et veniunt ferentes ad eum paralyticum, qui a quattuorportabatur.
4 And when they were not able to present him to him because of the crowd, they uncovered the roof where he was. And opening it, they lowered down the stretcher on which the paralytic was lying.	4 Et cum non possent offerre eum illi prae turba, nudaverunt tectum,ubi erat, et perfodientes summittunt grabatum, in quo paralyticus iacebat.
5 Then, when Jesus had seen their faith, he said to the paralytic, “Son, your sins are forgiven you.”	5 Cumvidisset autem Iesus fidem illorum, ait paralytico: “ Fili, dimittunturpeccata tua ”.
6 But some of the scribes were sitting in that place and thinking in their hearts:	6 Erant autem illic quidam de scribis sedentes et cogitantes in cordibus suis:
7 “Why is this man speaking in this way? He is blaspheming. Who can forgive sins, but God alone?”	7 “ Quid hic sic loquitur? Blasphemat! Quis potest dimittere peccata nisi solusDeus? ”.
8 At once, Jesus, realizing in his spirit that they were thinking this within themselves, said to them: “Why are you thinking these things in your hearts?	8 Quo statim cognito Iesus spiritu suo quia sic cogitarent intra se,dicit illis: “ Quid ista cogitatis in cordibus vestris?
9 Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Rise up, take up your stretcher, and walk?’	9 Quid est facilius,dicere paralytico: “Dimittuntur peccata tua”, an dicere: “Surge et tollegrabatum tuum et ambula”?
10 But so that you may know that the Son of man has authority on earth to forgive sins,” he said to the paralytic:	10 Ut autem sciatis quia potestatem habet Filiushominis interra dimittendi peccata — ait paralytico - :
11 “I say to you: Rise up, take up your stretcher, and go into your house.”	11 Tibi dico: Surge,tolle grabatum tuum et vade in domum tuam ”.
12 And immediately he got up, and lifting up his stretcher, he went away in the sight of them all, so that they all wondered. And they honored God, by saying, “We have never seen anything like this.”	12 Et surrexit et protinussublato grabato abiit coram omnibus, ita ut admirarentur omnes et glorificarentDeum dicentes: “ Numquam sic vidimus! ”.
13 And he departed again to the sea. And the entire crowd came to him, and he taught them.	13 Et egressus est rursus ad mare; omnisque turba veniebat ad eum, et docebateos.
14 And as he was passing by, he saw Levi of Alphaeus, sitting at the customs office. And he said to him, “Follow me.” And rising up, he followed him.	14 Et cum praeteriret, vidit Levin Alphaei sedentem ad teloneum et aitilli: “ Sequere me ”. Et surgens secutus est eum.
15 And it happened that, as he sat at table in his house, many tax collectors and sinners sat at table together with Jesus and his disciples. For those who followed him were many.	15 Et factum est, cumaccumberet in domo illius, et multi publicani et peccatores simul discumbebantcum Iesu et discipulis eius; erant enim multi et sequebantur eum.
16 And the scribes and the Pharisees, seeing that he ate with tax collectors and sinners, said to his disciples, “Why does your Teacher eat and drink with tax collectors and sinners?”	16 Et scribaepharisaeorum, videntes quia manducaret cum peccatoribus et publicanis, dicebantdiscipulis eius: “ Quare cum publicanis et peccatoribus manducat? ”.
17 Jesus, having heard this, said to them: “The healthy have no need of a doctor, but those who have maladies do. For I came not to call the just, but sinners.”	17 EtIesus hoc audito ait illis: “ Non necesse habent sani medicum, sed qui malehabent; non veni vocare iustos sed peccatores ”.
18 And the disciples of John, and the Pharisees, were fasting. And they arrived and said to him, “Why do the disciples of John and of the Pharisees fast, but your disciples do not fast?”	18 Et erant discipuli Ioannis et pharisaei ieiunantes. Et veniunt et dicuntilli: “ Cur discipuli Ioannis et discipuli pharisaeorum ieiunant, tui autemdiscipuli non ieiunant? ”.
19 And Jesus said to them: “How can the sons of the wedding fast while the groom is still with them? During whatever time they have the groom with them, they are not able to fast.	19 Et ait illis Iesus: “ Numquid possunt convivaenuptiarum, quamdiu sponsus cum illis est, ieiunare? Quanto tempore habent secumsponsum, non possunt ieiunare;
20 But the days will arrive when the groom will be taken away from them, and then they shall fast, in those days.	20 venient autem dies, cum auferetur ab eissponsus, et tunc ieiunabunt in illa die.
21 No one sews a patch of new cloth onto an old garment. Otherwise, the new addition pulls away from the old, and the tear becomes worse.	21 Nemo assumentum panni rudis assuitvestimento veteri; alioquin supplementum aufert aliquid ab eo, novum a veteri,et peior scissura fit.
22 And no one puts new wine into old wineskins. Otherwise, the wine will burst the wineskins, and the wine will pour out, and the wineskins will be lost. Instead, new wine must be put into new wineskins.”	22 Et nemo mittit vinum novellum in utres veteres,alioquin dirumpet vinum utres et vinum perit et utres; sed vinum novum in utresnovos ”.
23 And again, while the Lord was walking through the ripe grain on the Sabbath, his disciples, as they advanced, began to separate the ears of grains.	23 Et factum est, cum ipse sabbatis ambularet per sata, discipuli eius coeperuntpraegredi vellentes spicas.
24 But the Pharisees said to him, “Behold, why are they doing what is not lawful on the Sabbaths?”	24 Pharisaei autem dicebant ei: “ Ecce, quidfaciunt sabbatis, quod non licet? ”.
25 And he said to them: “Have you never read what David did, when he had need and was hungry, both he and those who were with him?	25 Et ait illis: “ Numquam legistisquid fecerit David, quando necessitatem habuit et esuriit ipse et qui cum eoerant?
26 How he went into the house of God, under the high priest Abiathar, and ate the bread of the Presence, which it was not lawful to eat, except for the priests, and how he gave it to those who were with him?”	26 Quomodo introivit in domum Dei sub Abiathar principe sacerdotum etpanes propositionis manducavit, quos non licet manducare nisi sacerdotibus, etdedit etiam eis, qui cum eo erant? ”.
27 And he said to them: “The Sabbath was made for man, and not man for the Sabbath.	27 Et dicebat eis: “ Sabbatum propterhominem factum est, et non homo propter sabbatum;
28 And so, the Son of man is Lord, even of the Sabbath.”	28 itaque dominus est Filiushominis etiam sabbati ”.