Mark 12

CATHOLIC PUBLIC DOMAIN	SMITH VAN DYKE
1 And he began to speak to them in parables: “A man dug a vineyard, and surrounded it with a hedge, and dug a pit, and built a tower, and he loaned it out to farmers, and he set out on a long journey.	1 وابتدأ يقول لهم بامثال انسان غرس كرما واحاطه بسياج وحفر حوض معصرة وبنى برجا وسلمه الى كرامين وسافر.
2 And in time, he sent a servant to the farmers, in order to receive some of the fruit of the vineyard from the farmers.	2 ثم ارسل الى الكرامين في الوقت عبدا ليأخذ من الكرامين من ثمر الكرم.
3 But they, having apprehended him, beat him and sent him away empty.	3 فاخذوه وجلدوه وارسلوه فارغا.
4 And again, he sent another servant to them. And they wounded him on the head, and they treated him with contempt.	4 ثم ارسل اليهم ايضا عبدا آخر. فرجموه وشجوه وارسلوه مهانا.
5 And again, he sent another, and him they killed, and many others: some they beat, but others they killed.	5 ثم ارسل ايضا آخر. فقتلوه. ثم آخرين كثيرين فجلدوا منهم بعضا وقتلوا بعضا.
6 Therefore, having still one son, most dear to him, he sent him also to them, at the very end, saying, ‘For they will reverence my son.’	6 فاذ كان له ايضا ابن واحد حبيب اليه ارسله ايضا اليهم اخيرا قائلا انهم يهابون ابني.
7 But the settlers said one to another: ‘This is the heir. Come, let us kill him. And then the inheritance will be ours.’	7 ولكن اولئك الكرامين قالوا فيما بينهم هذا هو الوارث. هلموا نقتله فيكون لنا الميراث.
8 And apprehending him, they killed him. And they cast him out of the vineyard.	8 فأخذوه وقتلوه واخرجوه خارج الكرم.
9 Therefore, what will the lord of the vineyard do?” “He will come and destroy the settlers. And he will give the vineyard to others.”	9 فماذا يفعل صاحب الكرم. يأتي ويهلك الكرامين ويعطي الكرم الى آخرين.
10 “And so, have you not read this scripture?: ‘The stone which the builders have rejected, the same has been made the head of the corner.	10 أما قرأتم هذا المكتوب. الحجر الذي رفضه البناؤون هو قد صار راس الزاوية.
11 By the Lord has this been done, and it is wondrous in our eyes.’ ”	11 من قبل الرب كان هذا وهو عجيب في اعيننا.
12 And they sought to take hold of him, but they feared the crowd. For they knew that he had spoken this parable about them. And leaving him behind, they went away.	12 فطلبوا ان يمسكوه ولكنهم خافوا من الجمع. لانهم عرفوا انه قال المثل عليهم. فتركوه ومضوا
13 And they sent some of the Pharisees and Herodians to him, so that they might trap him with words.	13 ثم ارسلوا اليه قوما من الفريسيين والهيرودسيين لكي يصطادوه بكلمة.
14 And these, arriving, said to him: “Teacher, we know that you are truthful and that you do not favor anyone; for you do not consider the appearance of men, but you teach the way of God in truth. Is it lawful to give the tribute to Caesar, or should we not give it?”	14 فلما جاءوا قالوا له يا معلّم نعلم انك صادق ولا تبالي باحد لانك لا تنظر الى وجوه الناس بل بالحق تعلّم طريق الله. أيجوز ان تعطى جزية لقيصر ام لا. نعطي ام لا نعطي.
15 And knowing their skill in deception, he said to them: “Why do you test me? Bring me a denarius, so that I may see it.”	15 فعلم رياءهم وقال لهم لماذا تجربونني. ايتوني بدينار لانظره.
16 And they brought it to him. And he said to them, “Whose image and inscription is this?” They said to him, “Caesar’s.”	16 فأتوا به. فقال لهم لمن هذه الصورة والكتابة. فقالوا له لقيصر.
17 So in response, Jesus said to them, “Then render to Caesar, the things that are of Caesar; and to God, the things that are of God.” And they wondered over him.	17 فاجاب يسوع وقال لهم اعطوا ما لقيصر لقيصر وما للّه للّه. فتعجبوا منه
18 And the Sadducees, who say there is no resurrection, approached him. And they questioned him, saying:	18 وجاء اليه قوم من الصدوقيين الذين يقولون ليس قيامة وسألوه قائلين
19 “Teacher, Moses wrote for us that if any man’s brother will have died and left behind a wife, and not have left behind sons, his brother should take his wife to himself and should raise up offspring for his brother.	19 يا معلّم كتب لنا موسى ان مات لاحد اخ وترك امرأة ولم يخلّف اولادا ان ياخذ اخوه امرأته ويقيم نسلا لاخيه.
20 So then, there were seven brothers. And the first took a wife, and he died without leaving behind offspring.	20 فكان سبعة اخوة. اخذ الاول امرأة ومات ولم يترك نسلا.
21 And the second took her, and he died. And neither did he leave behind offspring. And the third acted similarly.	21 فاخذها الثاني ومات ولم يترك هو ايضا نسلا. وهكذا الثالث.
22 And in like manner, each of the seven received her and did not leave behind offspring. Last of all, the woman also died.	22 فاخذها السبعة ولم يتركوا نسلا. وآخر الكل ماتت المرأة ايضا.
23 Therefore, in the resurrection, when they will rise again, to which of them will she be a wife? For each of the seven had her as wife.”	23 ففي القيامة متى قاموا لمن منهم تكون زوجة. لانها كانت زوجة للسبعة.
24 And Jesus responded by saying to them: “But have you not gone astray, by knowing neither the scriptures, nor the power of God?	24 فاجاب يسوع وقال لهم أليس لهذا تضلون اذ لا تعرفون الكتب ولا قوة الله.
25 For when they will be resurrected from the dead, they shall neither marry, nor be given in marriage, but they are like the Angels in heaven.	25 لانهم متى قاموا من الاموات لا يزوجون ولا يزوجون بل يكونون كملائكة في السموات.
26 But concerning the dead who rise again, have you not read in the book of Moses, how God spoke to him from the bush, saying: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’	26 واما من جهة الاموات انهم يقومون أفما قرأتم في كتاب موسى في أمر العلّيقة كيف كلمه الله قائلا انا اله ابراهيم واله اسحق واله يعقوب.
27 He is not the God of the dead, but of the living. Therefore, you have gone far astray.”	27 ليس هو اله اموات بل اله احياء. فانتم اذا تضلون كثيرا
28 And one of the scribes, who had heard them arguing, drew near to him. And seeing that he had answered them well, he questioned him as to which was the first commandment of all.	28 فجاء واحد من الكتبة وسمعهم يتحاورون فلما رأى انه اجابهم حسنا سأله اية وصية هي اول الكل.
29 And Jesus answered him: “For the first commandment of all is this: ‘Listen, O Israel. The Lord your God is one God.	29 فاجابه يسوع ان اول كل الوصايا هي اسمع يا اسرائيل. الرب الهنا رب واحد.
30 And you shall love the Lord your God from your whole heart, and from your whole soul, and from your whole mind, and from your whole strength. This is the first commandment.’	30 وتحب الرب الهك من كل قلبك ومن كل نفسك ومن كل فكرك ومن كل قدرتك. هذه هي الوصية الاولى.
31 But the second is similar to it: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”	31 وثانية مثلها هي تحب قريبك كنفسك. ليس وصية اخرى اعظم من هاتين.
32 And the scribe said to him: Well said, Teacher. You have spoken the truth that there is one God, and there is no other beside him;	32 فقال له الكاتب جيدا يا معلّم. بالحق قلت لانه الله واحد وليس آخر سواه.
33 and that he should be loved from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength. And to love one’s neighbor as one’s self is greater than all holocausts and sacrifices.”	33 ومحبته من كل القلب ومن كل الفهم ومن كل النفس ومن كل القدرة ومحبة القريب كالنفس هي افضل من جميع المحرقات والذبائح.
34 And Jesus, seeing that he had responded wisely, said to him, “You are not far from the kingdom of God.” And after that, no one dared to question him.	34 فلما رآه يسوع انه اجاب بعقل قال له لست بعيدا عن ملكوت الله. ولم يجسر احد بعد ذلك ان يسأله
35 And while teaching in the temple, Jesus said in answer: “How is it that the scribes say that the Christ is the son of David?	35 ثم اجاب يسوع وقال وهو يعلّم في الهيكل كيف يقول الكتبة ان المسيح ابن داود.
36 For David himself said in the Holy Spirit: ‘The Lord said to my Lord: Sit at my right hand, until I set your enemies as your footstool.’	36 لان داود نفسه قال بالروح القدس قال الرب لربي اجلس عن يميني حتى اضع اعداءك موطئا لقدميك.
37 Therefore, David himself calls him Lord, and so how can he be his son?” And a great multitude listened to him willingly.	37 فداود نفسه يدعوه ربا. فمن اين هو ابنه. وكان الجمع الكثير يسمعه بسرور
38 And he said to them in his doctrine: “Beware of the scribes, who prefer to walk in long robes and to be greeted in the marketplace,	38 وقال لهم في تعليمه تحرزوا من الكتبة الذين يرغبون المشي بالطيالسة والتحيات في الاسواق.
39 and to sit in the first chairs in the synagogues, and to have the first seats at feasts,	39 والمجالس الاولى في المجامع والمتكآت الأولى في الولائم.
40 who devour the houses of widows under the pretense of long prayers. These shall receive the more extensive judgment.”	40 الذين ياكلون بيوت الارامل ولعلة يطيلون الصلوات. هؤلاء يأخذون دينونة اعظم
41 And Jesus, sitting opposite the offertory box, considered the way in which the crowd cast coins into the offertory, and that many of the wealthy cast in a great deal.	41 وجلس يسوع تجاه الخزانة ونظر كيف يلقي الجمع نحاسا في الخزانة. كان اغنياء كثيرون يلقون كثيرا.
42 But when one poor widow had arrived, she put in two small coins, which is a quarter.	42 فجاءت ارملة فقيرة والقت فلسين قيمتهما ربع.
43 And calling together his disciples, he said to them: “Amen I say to you, that this poor widow has put in more than all those who contributed to the offertory.	43 فدعا تلاميذه وقال لهم الحق اقول لكم ان هذه الارملة الفقيرة قد القت اكثر من جميع الذين القوا في الخزانة.
44 For they all gave from their abundance, yet truly, she gave from her scarcity, even all that she had, her entire living.”	44 لان الجميع من فضلتهم ألقوا. واما هذه فمن اعوازها القت كل ما عندها كل معيشتها