2 Maccabees 15

KING JAMES BIBLE	NEW AMERICAN BIBLE
1 But Nicanor, hearing that Judas and his company were in the strong places about Samaria, resolved without any danger to set upon them on the sabbath day.	1 When Nicanor learned that Judas and his companions were in the territory of Samaria, he decided to attack them in all safety on the day of rest.
2 Nevertheless the Jews that were compelled to go with him said, O destroy not so cruelly and barbarously, but give honour to that day, which he, that seeth all things, hath honoured with holiness above all other days.	2 The Jews who were forced to follow him pleaded, "Do not massacre them in that way, like a savage barbarian, but show respect for the day which the All-seeing has exalted with holiness above all other days."
3 Then the most ungracious wretch demanded, if there were a Mighty one in heaven, that had commanded the sabbath day to be kept.	3 At this the thrice-sinful wretch asked if there was a ruler in heaven who prescribed the keeping of the sabbath day.
4 And when they said, There is in heaven a living Lord, and mighty, who commanded the seventh day to be kept:	4 When they replied that there was indeed such a ruler in heaven, the living LORD himself, who commanded the observance of the sabbath day,
5 Then said the other, And I also am mighty upon earth, and I command to take arms, and to do the king's business. Yet he obtained not to have his wicked will done.	5 he said, "I, on my part, am ruler on earth, and my orders are that you take up arms and carry out the king's business." Nevertheless he did not succeed in carrying out his cruel plan.
6 So Nicanor in exceeding pride and haughtiness determined to set up a publick monument of his victory over Judas and them that were with him.	6 In his utter boastfulness and arrogance Nicanor had determined to erect a public monument of victory over Judas and his men.
7 But Maccabeus had ever sure confidence that the Lord would help him:	7 But Maccabeus remained confident, fully convinced that he would receive help from the LORD.
8 Wherefore he exhorted his people not to fear the coming of the heathen against them, but to remember the help which in former times they had received from heaven, and now to expect the victory and aid, which should come unto them from the Almighty.	8 He urged his men not to fear the enemy, but mindful of the help they had received from Heaven in the past, to expect that now, too, victory would be given them by the Almighty.
9 And so comforting them out of the law and the prophets, and withal putting them in mind of the battles that they won afore, he made them more cheerful.	9 By encouraging them with words from the law and the prophets, and by reminding them of the battles they had already won, he filled them with fresh enthusiasm.
10 And when he had stirred up their minds, he gave them their charge, shewing them therewithall the falsehood of the heathen, and the breach of oaths.	10 Having stirred up their courage, he gave his orders and pointed out at the same time the perfidy of the Gentiles and their violation of oaths.
11 Thus he armed every one of them, not so much with defence of shields and spears, as with comfortable and good words: and beside that, he told them a dream worthy to be believed, as if it had been so indeed, which did not a little rejoice them.	11 When he had armed each of them, not so much with the safety of shield and spear as with the encouragement of noble words, he cheered them all by relating a dream, a kind of vision, worthy of belief.
12 And this was his vision: That Onias, who had been high priest, a virtuous and a good man, reverend in conversation, gentle in condition, well spoken also, and exercised from a child in all points of virtue, holding up his hands prayed for the whole body of the Jews.	12 What he saw was this: Onias, the former high priest, a good and virtuous man, modest in appearance, gentle in manners, distinguished in speech, and trained from childhood in every virtuous practice, was praying with outstretched arms for the whole Jewish community.
13 This done, in like manner there appeared a man with gray hairs, and exceeding glorious, who was of a wonderful and excellent majesty.	13 Then in the same way another man appeared, distinguished by his white hair and dignity, and with an air about him of extraordinary, majestic authority.
14 Then Onias answered, saying, This is a lover of the brethren, who prayeth much for the people, and for the holy city, to wit, Jeremias the prophet of God.	14 Onias then said of him, "This is God's prophet Jeremiah, who loves his brethren and fervently prays for his people and their holy city."
15 Whereupon Jeremias holding forth his right hand gave to Judas a sword of gold, and in giving it spake thus,	15 Stretching out his right hand, Jeremiah presented a gold sword to Judas. As he gave it to him he said,
16 Take this holy sword, a gift from God, with the which thou shalt wound the adversaries.	16 "Accept this holy sword as a gift from God; with it you shall crush your adversaries."
17 Thus being well comforted by the words of Judas, which were very good, and able to stir them up to valour, and to encourage the hearts of the young men, they determined not to pitch camp, but courageously to set upon them, and manfully to try the matter by conflict, because the city and the sanctuary and the temple were in danger.	17 Encouraged by Judas' noble words, which had power to instill valor and stir young hearts to courage, the Jews determined not to delay, but to charge gallantly and decide the issue by hand-to-hand combat with the utmost courage, since their city and its temple with the sacred vessels were in danger.
18 For the care that they took for their wives, and their children, their brethren, and folks, was in least account with them: but the greatest and principal fear was for the holy temple.	18 They were not so much concerned about their wives and children or their brothers and kinsmen; their first and foremost fear was for the consecrated sanctuary.
19 Also they that were in the city took not the least care, being troubled for the conflict abroad.	19 Those who remained in the city suffered a like agony, anxious as they were about the battle in the open country.
20 And now, when as all looked what should be the trial, and the enemies were already come near, and the army was set in array, and the beasts conveniently placed, and the horsemen set in wings,	20 Everyone now awaited the decisive moment. The enemy were already drawing near with their troops drawn up in battle line, their elephants placed in strategic positions, and their cavalry stationed on the flanks.
21 Maccabeus seeing the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretched out his hands toward heaven, and called upon the Lord that worketh wonders, knowing that victory cometh not by arms, but even as it seemeth good to him, he giveth it to such as are worthy:	21 Maccabeus, contemplating the hosts before him, their elaborate equipment, and the fierceness of their elephants, stretched out his hands toward heaven and called upon the LORD who works miracles; for he knew that it is not through arms but through the LORD'S decision that victory is won by those who deserve it.
22 Therefore in his prayer he said after this manner; O Lord, thou didst send thine angel in the time of Ezekias king of Judea, and didst slay in the host of Sennacherib an hundred fourscore and five thousand:	22 He prayed to him thus: "You, O LORD, sent your angel in the days of King Hezekiah of Judea, and he slew a hundred and eighty-five thousand men of Sennacherib's army.
23 Wherefore now also, O Lord of heaven, send a good angel before us for a fear and dread unto them;	23 Sovereign of the heavens, send a good angel now to spread fear and dread before us.
24 And through the might of thine arm let those be stricken with terror, that come against thy holy people to blaspheme. And he ended thus.	24 By the might of your arm may those be struck down who have blasphemously come against your holy people!" With this he ended his prayer.
25 Then Nicanor and they that were with him came forward with trumpets and songs.	25 Nicanor and his men advanced to the sound of trumpets and battle songs.
26 But Judas and his company encountered the enemies with invocation and prayer.	26 But Judas and his men met the army with supplication and prayers.
27 So that fighting with their hands, and praying unto God with their hearts, they slew no less than thirty and five thousand men: for through the appearance of God they were greatly cheered.	27 Fighting with their hands and praying to God with their hearts, they laid low at least thirty-five thousand, and rejoiced greatly over this manifestation of God's power.
28 Now when the battle was done, returning again with joy, they knew that Nicanor lay dead in his harness.	28 When the battle was over and they were joyfully departing, they discovered Nicanor lying there in all his armor;
29 Then they made a great shout and a noise, praising the Almighty in their own language.	29 so they raised tumultuous shouts in their native tongue in praise of the divine Sovereign.
30 And Judas, who was ever the chief defender of the citizens both in body and mind, and who continued his love toward his countrymen all his life, commanded to strike off Nicanor's head, and his hand with his shoulder, and bring them to Jerusalem.	30 Then Judas, who was ever in body and soul the chief defender of his fellow citizens, and had maintained from youth his affection for his countrymen, ordered Nicanor's head and whole right arm to be cut off and taken to Jerusalem.
31 So when he was there, and called them of his nation together, and set the priests before the altar, he sent for them that were of the tower,	31 When he arrived there, he assembled his countrymen, stationed the priests before the altar, and sent for those in the citadel.
32 And shewed them vile Nicanor's head, and the hand of that blasphemer, which with proud brags he had stretched out against the holy temple of the Almighty.	32 He showed them the vile Nicanor's head and the wretched blasphemer's arm that had been boastfully stretched out against the holy dwelling of the Almighty.
33 And when he had cut out the tongue of that ungodly Nicanor, he commanded that they should give it by pieces unto the fowls, and hang up the reward of his madness before the temple.	33 He cut out the tongue of the godless Nicanor, saying he would feed it piecemeal to the birds and would hang up the other wages of his folly opposite the temple.
34 So every man praised toward the heaven the glorious Lord, saying, Blessed be he that hath kept his own place undefiled.	34 At this, everyone looked toward heaven and praised the Lord who manifests his divine power, saying, "Blessed be he who has kept his own Place undefiled!"
35 He hanged also Nicanor's head upon the tower, an evident and manifest sign unto all of the help of the Lord.	35 Judas hung up Nicanor's head on the wall of the citadel, a clear and evident proof to all of the Lord's help.
36 And they ordained all with a common decree in no case to let that day pass without solemnity, but to celebrate the thirtieth day of the twelfth month, which in the Syrian tongue is called Adar, the day before Mardocheus' day.	36 By public vote it was unanimously decreed never to let this day pass unobserved, but to celebrate it on the thirteenth day of the twelfth month, called Adar in Aramaic, the eve of Mordecai's Day.
37 Thus went it with Nicanor: and from that time forth the Hebrews had the city in their power. And here will I make an end.	37 Since Nicanor's doings ended in this way, with the city remaining in possession of the Hebrews from that time on, I will bring my own story to an end here too.
38 And if I have done well, and as is fitting the story, it is that which I desired: but if slenderly and meanly, it is that which I could attain unto.	38 If it is well written and to the point, that is what I wanted; if it is poorly done and mediocre, that is the best I could do.
39 For as it is hurtful to drink wine or water alone; and as wine mingled with water is pleasant, and delighteth the taste: even so speech finely framed delighteth the ears of them that read the story. And here shall be an end.	39 Just as it is harmful to drink wine alone or water alone, whereas mixing wine with water makes a more pleasant drink that increases delight, so a skillfully composed story delights the ears of those who read the work. Let this, then, be the end.