Isaiah 40

DOUAI-RHEIMS	NOVA VULGATA
1 Be comforted, be comforted, my people, saith your God.	1 Consolamini, consolamini populum meum, dicit Deus vester.
2 Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins.	2 Loquimini ad cor Ierusalem et clamate ad eam, quoniam completa est militia eius, expiata est iniquitas illius; suscepit de manu Domini duplicia pro omnibus peccatis suis.
3 The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.	3 Vox clamantis: “ In deserto parate viam Domini, rectas facite in solitudine semitas Dei nostri.
4 Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough ways plain.	4 Omnis vallis exaltetur, et omnis mons et collis humilietur; et fiant prava in directa, et aspera in plana:
5 And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.	5 et revelabitur gloria Domini, et videbit omnis caro pariter quod os Domini locutum est ”.
6 The voice of one, saying: Cry. And I said: What shall I cry? All flesh is grass, and all the glory thereof as the flower of the held.	6 Vox dicentis: “ Clama! ”. Et dixi: “ Quid clamabo? ”. Omnis caro fenum, et omnis gloria eius quasi flos agri;
7 The grass is withered, and the dower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass:	7 exsiccatum est fenum, et cecidit flos, quia spiritus Domini sufflavit in eo. Vere fenum est populus.
8 The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever.	8 Exsiccatum est fenum, et cecidit flos; verbum autem Dei nostri manet in aeternum.
9 Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God:	9 Super montem excelsum ascende, tu, quae evangelizas Sion; exalta in fortitudine vocem tuam, quae evangelizas Ierusalem; exalta, noli timere; dic civitatibus Iudae: “ Ecce Deus vester,
10 Behold the Lord God shall come with strength, and his arm shall rule: Behold his reward is with him and his work is before him.	10 ecce Dominus Deus in virtute venit, et brachium eius dominatur: ecce merces eius cum eo, et praemium illius coram illo.
11 He shall feed his flock like a shepherd: he shall gather together the lambs with his arm, and shall take them up in his bosom, and he himself shall carry them that are with young.	11 Sicut pastor gregem suum pascit, in brachio suo congregat agnos et in sinu suo levat; fetas ipse portat ”.
12 Who hath measured the waters in the hollow of his hand, and weighed the heavens with his palm? who hath poised with three fingers the bulk of the earth, and weighed the mountains in scales, and the hills in a balance?	12 Quis mensus est pugillo aquas et caelos palmo disposuit, modio continuit pulverem terrae et libravit in pondere montes et colles in statera?
13 Who hath forwarded the spirit of the Lord? or who hath been his counsellor, and hath taught him?	13 Quis direxit spiritum Domini? Aut quis consilium suum ostendit illi?
14 With whom hath he consulted, and who hath instructed him, and taught him the path of justice, and taught him knowledge, and shewed him the way of understanding?	14 Cum quo iniit consilium, et instruxit eum et docuit eum semitam iustitiae et erudivit eum scientiam et viam prudentiae ostendit illi?
15 Behold the Gentiles are as a drop of a bucket, and are counted as the smallest grain of a balance: behold the islands are as a little dust.	15 Ecce gentes quasi stilla situlae et quasi momentum pulveris in statera reputantur; ecce insulae quasi pulvis exiguus.
16 And Libanus shall not be enough to burn, nor the beasts thereof sufficient for a burnt offering.	16 Et Libanus non sufficiet ad succendendum, et animalia eius non sufficient ad holocaustum.
17 All nations are before him as if they had no being at all, and are counted to him as nothing, and vanity.	17 Omnes gentes, quasi non sint, coram eo; quasi nihilum et inane reputantur ab eo.
18 To whom then have you likened God? or what image will you make for him?	18 Cui ergo similem facitis Deum? Aut quam imaginem ponitis ei?
19 Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver?	19 Sculptile conflat faber, et aurifex auro figurat illud, et laminis argenteis argentarius.
20 He hath chosen strong wood, and that will not rot: the skilful workman seeketh how he may set up an idol that may not be moved.	20 Nimis pauper, ut offerat lignum imputribile: exquirit sibi sapientem artificem, ut statuat simulacrum, quod non moveatur.
21 Do you not know? hath it not been heard? hath it not been told you from the beginning? have you not understood the foundations of the earth ?	21 Numquid non scitis? Numquid non audistis? Numquid non annuntiatum est vobis ab initio? Numquid non intellexistis fundamenta terrae?
22 It is he that sitteth upon the globe of the earth, and the inhabitants thereof are as locusts: he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in.	22 Qui sedet super gyrum terrae, et habitatores eius sunt quasi locustae; qui extendit sicut velum caelos et expandit eos sicut tabernaculum ad inhabitandum;
23 He that bringeth the searchers of secrets to nothing, that hath made the judges of the earth as vanity.	23 qui redigit in nihilum principes, iudices terrae velut inane facit.
24 And surely their stock was neither planted, nor sown, nor rooted in the earth: suddenly he hath blown upon them, and they are withered, and a whirlwind shall take them away as stubble.	24 Et quidem neque plantatus neque satus neque radicatus in terra truncus eorum; repente flavit in eos, et aruerunt, et turbo quasi stipulam aufert eos.
25 And to whom have ye likened me, or made me equal, saith the Holy One?	25 “ Et cui assimilabitis me, quasi aequalis ei sim ego? ”, dicit Sanctus.
26 Lift up your eyes on high, and see who hath created these things: who bringeth out their host by number, and calleth them all by their names: by the greatness of his might, and strength, and power, not one of them was missing.	26 Levate in excelsum oculos vestros et videte: Quis creavit haec? Qui educit in numero militiam eorum et omnes ex nomine vocat; prae multitudine fortitudinis et roboris virtutisque eius neque unum deest.
27 Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?	27 Quare dicis, Iacob, et loqueris, Israel: “ Abscondita est via mea a Domino, et a Deo meo iudicium meum transit? ”.
28 Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom.	28 Numquid nescis? Aut non audisti? Deus sempiternus Dominus, qui creavit terminos terrae; non deficiet neque laborabit, nec est investigatio sapientiae eius.
29 It is he that giveth strength to the weary, and increaseth force and might to them that are not.	29 Qui dat lasso virtutem et invalido robur multiplicat.
30 Youths shall faint, and labour, and young men shall fall by infirmity.	30 Deficient pueri et laborabunt, et iuvenes lapsu labentur;
31 But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint.	31 qui autem sperant in Domino, mutabunt fortitudinem, assument pennas sicut aquilae, current et non laborabunt, ambulabunt et non deficient.