Vangelo secondo Matteo (متى) 19

SMITH VAN DYKE	DOUAI-RHEIMS
1 ولما اكمل يسوع هذا الكلام انتقل من الجليل وجاء الى تخوم اليهودية من عبر الاردن.	1 And it came to pass when Jesus had ended these words, he departed from Galilee, and came into the coasts of Judea, beyond Jordan.
2 وتبعته جموع كثيرة فشفاهم هناك	2 And great multitudes followed him: and he healed them there.
3 وجاء اليه الفريسيون ليجربوه قائلين له هل يحل للرجل ان يطلّق امرأته لكل سبب.	3 And there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every cause?
4 فاجاب وقال لهم أما قرأتم ان الذي خلق من البدء خلقهما ذكرا وانثى	4 Who answering, said to them: Have ye not read, that he who made man from the beginning, Made them male and female? And he said:
5 وقال. من اجل هذا يترك الرجل اباه وامه ويلتصق بامرأته ويكون الاثنان جسدا واحدا.	5 For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.
6 اذا ليسا بعد اثنين بل جسد واحد. فالذي جمعه الله لا يفرقه انسان.	6 Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder.
7 قالوا له فلماذا اوصى موسى ان يعطى كتاب طلاق فتطلّق.	7 They say to him: Why then did Moses command to give a bill of divorce, and to put away?
8 قال لهم ان موسى من اجل قساوة قلوبكم أذن لكم ان تطلّقوا نساءكم. ولكن من البدء لم يكن هكذا.	8 He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so.
9 واقول لكم ان من طلّق امرأته الا بسبب الزنى وتزوج باخرى يزني. والذي يتزوج بمطلّقة يزني.	9 And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery.
10 قال له تلاميذه ان كان هكذا امر الرجل مع المرأة فلا يوافق ان يتزوج.	10 His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry.
11 فقال لهم ليس الجميع يقبلون هذا الكلام بل الذين أعطي لهم.	11 Who said to them: All men take not this word, but they to whom it is given.
12 لانه يوجد خصيان ولدوا هكذا من بطون امهاتهم. ويوجد خصيان خصاهم الناس. ويوجد خصيان خصوا انفسهم لاجل ملكوت السموات. من استطاع ان يقبل فليقبل	12 For there are eunuchs, who were born so from their mother's womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.
13 حينئذ قدم اليه اولاد لكي يضع يديه عليهم ويصلّي. فانتهرهم التلاميذ.	13 Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.
14 اما يسوع فقال دعوا الاولاد يأتون اليّ ولا تمنعوهم لان لمثل هؤلاء ملكوت السموات.	14 But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.
15 فوضع يديه عليهم ومضى من هناك	15 And when he had imposed hands upon them, he departed from thence.
16 واذا واحد تقدم وقال له ايها المعلم الصالح اي صلاح اعمل لتكون لي الحياة الابدية.	16 And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?
17 فقال له لماذا تدعوني صالحا. ليس احد صالحا الا واحد وهو الله. ولكن ان اردت ان تدخل الحياة فاحفظ الوصايا.	17 Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.
18 قال له ايّة الوصايا. فقال يسوع لا تقتل. لا تزن. لا تسرق. لا تشهد بالزور.	18 He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.
19 اكرم اباك وامك واحب قريبك كنفسك.	19 Honour thy father and thy mother: and, Thou shalt love thy neighbor as thyself.
20 قال له الشاب هذه كلها حفظتها منذ حداثتي. فماذا يعوزني بعد.	20 The young man saith to him: All these I have kept from my youth, what is yet wanting to me?
21 قال له يسوع ان اردت ان تكون كاملا فاذهب وبع املاكك واعط الفقراء فيكون لك كنز في السماء وتعال اتبعني.	21 Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.
22 فلما سمع الشاب الكلمة مضى حزينا. لانه كان ذا اموال كثيرة	22 And when the young man had heard this word, he went away sad: for he had great possessions.
23 فقال يسوع لتلاميذه الحق اقول لكم انه يعسر ان يدخل غني الى ملكوت السموات.	23 Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly enter into the kingdom of heaven.
24 واقول لكم ايضا ان مرور جمل من ثقب ابرة ايسر من ان يدخل غني الى ملكوت الله.	24 And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven.
25 فلما سمع تلاميذه بهتوا جدا قائلين. اذا من يستطيع ان يخلص.	25 And when they had heard this, the disciples wondered very much, saying: Who then can be saved?
26 فنظر اليهم يسوع وقال لهم. هذا عند الناس غير مستطاع ولكن عند الله كل شيء مستطاع	26 And Jesus beholding, said to them: With men this is impossible: but with God all things are possible.
27 فاجاب بطرس حينئذ وقال له ها نحن قد تركنا كل شيء وتبعناك. فماذا يكون لنا.	27 Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?
28 فقال لهم يسوع الحق اقول لكم انكم انتم الذين تبعتموني في التجديد متى جلس ابن الانسان على كرسي مجده تجلسون انتم ايضا على اثني عشر كرسيا تدينون اسباط اسرائيل الاثني عشر.	28 And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.
29 وكل من ترك بيوتا او اخوة او اخوات او ابا او اما او امرأة او اولادا او حقولا من اجل اسمي يأخذ مئة ضعف ويرث الحياة الابدية.	29 And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.
30 ولكن كثيرون اولون يكونون آخرين وآخرون اولين	30 And many that are first, shall be last: and the last shall be first.