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Mercoledi, 15 maggio 2024 - Sant'Isidoro agricoltore ( Letture di oggi)

Levitico (لاويين) 7


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SMITH VAN DYKENEW AMERICAN BIBLE
1 وهذه شريعة ذبيحة الاثم. انها قدس اقداس.1 "This is the ritual for guilt offerings, which are most sacred.
2 في المكان الذي يذبحون فيه المحرقة يذبحون ذبيحة الاثم. ويرشّ دمها على المذبح مستديرا2 At the place where the holocausts are slaughtered, there also shall the guilt offering be slaughtered. Its blood shall be splashed on the sides of the altar.
3 ويقرب منها كل شحمها الألية والشحم الذي يغشّي الاحشاء3 All of its fat shall be taken from it and offered up: the fatty tail, the fatty membrane over the inner organs,
4 والكليتين والشحم الذي عليهما الذي على الخاصرتين وزيادة الكبد مع الكليتين ينزعها.4 as well as the two kidneys with the fat on them near the loins, and the lobe of the liver, which must be severed above the kidneys.
5 ويوقدهنّ الكاهن على المذبح وقودا للرب. انها ذبيحة اثم.5 All this the priest shall burn on the altar as an oblation to the LORD. This is the guilt offering.
6 كل ذكر من الكهنة ياكل منها. في مكان مقدس تؤكل. انها قدس اقداس.6 All the males of the priestly line may partake of it; but it must be eaten in a sacred place, since it is most sacred.
7 ذبيحة الاثم كذبيحة الخطية. لهما شريعة واحدة. الكاهن الذي يكفّر بها تكون له.7 "Because the sin offering and the guilt offering are alike, both having the same ritual, the guilt offering likewise belongs to the priest who makes atonement with it.
8 والكاهن الذي يقرّب محرقة انسان فجلد المحرقة التي يقرّبها يكون له.8 Similarly, the priest who offers a holocaust for someone may keep for himself the hide of the holocaust that he has offered.
9 وكل تقدمة خبزت في التنور وكل ما عمل في طاجن او على صاج يكون للكاهن الذي يقرّبه.9 Also, every cereal offering that is baked in an oven or deep-fried in a pot or fried on a griddle shall belong to the priest who offers it,
10 وكل تقدمة ملتوتة بزيت او ناشفة تكون لجميع بني هرون كل انسان كأخيه10 whereas all cereal offerings that are offered up dry or mixed with oil shall belong to all of Aaron's sons without distinction.
11 وهذه شريعة ذبيحة السلامة. الذي يقرّبها للرب11 "This is the ritual for the peace offerings that are presented to the LORD.
12 ان قرّبها لاجل الشكر يقرّب على ذبيحة الشكر اقراص فطير ملتوتة بزيت ورقاق فطير مدهونة بزيت ودقيقا مربوكا اقراصا ملتوتة بزيت12 When anyone makes a peace offering in thanksgiving, together with his thanksgiving sacrifice he shall offer unleavened cakes mixed with oil, unleavened wafers spread with oil, and cakes made of fine flour mixed with oil and well kneaded.
13 مع اقراص خبز خمير يقرّب قربانه على ذبيحة شكر سلامته.13 His offering shall also include loaves of leavened bread along with the victim of his peace offering for thanksgiving.
14 ويقرّب منه واحدا من كل قربان رفيعة للرب. يكون للكاهن الذي يرشّ دم ذبيحة السلامة.14 From each of his offerings he shall present one portion as a contribution to the LORD; this shall belong to the priest who splashes the blood of the peace offering.
15 ولحم ذبيحة شكر سلامته يؤكل يوم قربانه. لا يبقي منه شيئا الى الصباح.15 "The flesh of the thanksgiving sacrifice shall be eaten on the day it is offered; none of it may be kept till the next day.
16 وان كانت ذبيحة قربانه نذرا او نافلة ففي يوم تقريبه ذبيحته تؤكل. وفي الغد يؤكل ما فضل منها.16 However, if the sacrifice is a votive or a free-will offering, it should indeed be eaten on the day the sacrifice is offered, but what is left over may be eaten on the next day.
17 واما الفاضل من لحم الذبيحة في اليوم الثالث فيحرق بالنار.17 Should any flesh from the sacrifice be left over on the third day, it must be burned up in the fire.
18 وان اكل من لحم ذبيحة سلامته في اليوم الثالث لا تقبل. الذي يقربها لا تحسب له. تكون نجاسة. والنفس التي تاكل منها تحمل ذنبها.18 If, therefore, any of the flesh of the peace offering is eaten on the third day, it shall not win favor for him nor shall it be reckoned to his credit; rather, it shall be considered as refuse, and anyone who eats of it shall have his guilt to bear.
19 واللحم الذي مسّ شيئا ما نجسا لا يؤكل. يحرق بالنار. واللحم ياكل كل طاهر منه.19 Should the flesh touch anything unclean, it may not be eaten, but shall be burned up in the fire. "All who are clean may partake of this flesh.
20 واما النفس التي تأكل لحما من ذبيحة السلامة التي للرب ونجاستها عليها فتقطع تلك النفس من شعبها.20 If, however, someone while in a state of uncleanness eats any of the flesh of a peace offering belonging to the LORD, that person shall be cut off from his people.
21 والنفس التي تمسّ شيئا ما نجسا نجاسة انسان او بهيمة نجسة او مكروها ما نجسا ثم تأكل من لحم ذبيحة السلامة التي للرب تقطع تلك النفس من شعبها21 Likewise, if someone touches anything unclean, whether the uncleanness be of human or of animal origin or from some loathsome crawling creature, and then eats of a peace offering belonging to the LORD, that person, too, shall be cut off from his people."
22 وكلم الرب موسى قائلا22 The LORD said to Moses,
23 كلم بني اسرائيل قائلا. كل شحم ثور او كبش او ماعز لا تأكلوا.23 "Tell the Israelites: You shall not eat the fat of any ox or sheep or goat.
24 واما شحم الميتة وشحم المفترسة فيستعمل لكل عمل لكن اكلا لا تأكلوه.24 Although the fat of an animal that has died a natural death or has been killed by wild beasts may be put to any other use, you may not eat it.
25 ان كل من اكل شحما من البهائم التي يقرّب منها وقودا للرب تقطع من شعبها النفس التي تاكل.25 If anyone eats the fat of an animal from which an oblation is made to the LORD, such a one shall be cut off from his people.
26 وكل دم لا تأكلوا في جميع مساكنكم من الطير ومن البهائم.26 Wherever you dwell, you shall not partake of any blood, be it of bird or of animal.
27 كل نفس تاكل شيئا من الدم تقطع تلك النفس من شعبها27 Every person who partakes of any blood shall be cut off from his people."
28 وكلم الرب موسى قائلا28 The LORD said to Moses,
29 كلم بني اسرائيل قائلا. الذي يقرّب ذبيحة سلامته للرب يأتي بقربانه الى الرب من ذبيحة سلامته.29 "Tell the Israelites: He who presents a peace offering to the LORD shall bring a part of it as his special offering to him,
30 يداه تأتيان بوقائد الرب. الشحم يأتي به مع الصدر. اما الصدر فلكي يردده ترديدا امام الرب.30 carrying in with his own hands the oblations to the LORD. The fat is to be brought in, together with the breast, which is to be waved as a wave offering before the LORD.
31 فيوقد الكاهن الشحم على المذبح ويكون الصدر لهرون وبنيه.31 The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons.
32 والساق اليمنى تعطونها رفيعة للكاهن من ذبائح سلامتكم.32 Moreover, from your peace offering you shall give to the priest the right leg as a raised offering.
33 الذي يقرّب دم ذبيحة السلامة والشحم من بني هرون تكون له الساق اليمنى نصيبا.33 The descendant of Aaron who offers up the blood and fat of the peace offering shall have the right leg as his portion,
34 لان صدر الترديد وساق الرفيعة قد اخذتهما من بني اسرائيل من ذبائح سلامتهم واعطيتهما لهرون الكاهن ولبنيه فريضة دهرية من بني اسرائيل.34 for from the peace offerings of the Israelites I have taken the breast that is waved and the leg that is raised up, and I have given them to Aaron, the priest, and to his sons by a perpetual ordinance as a contribution from the Israelites."
35 تلك مسحة هرون ومسحة بنيه من وقائد الرب يوم تقديمهم ليكهنوا للرب35 This is the priestly share from the oblations of the LORD, allotted to Aaron and his sons on the day he called them to be the priests of the LORD;
36 التي امر الرب ان تعطى لهم يوم مسحه اياهم من بني اسرائيل فريضة دهرية في اجيالهم.36 on the day he anointed them the LORD ordered the Israelites to give them this share by a perpetual ordinance throughout their generations.
37 تلك شريعة المحرقة والتقدمة وذبيحة الخطية وذبيحة الاثم وذبيحة الملء وذبيحة السلامة37 This is the ritual for holocausts, cereal offerings, sin offerings, guilt offerings, (ordination offerings) and peace offerings,
38 التي امر الرب بها موسى في جبل سيناء يوم امره بني اسرائيل بتقيرب قرابينهم للرب في برية سيناء38 which the LORD enjoined on Moses at Mount Sinai at the time when he commanded the Israelites in the wilderness of Sinai to bring their offerings to the LORD.