1 Peter 3

CATHOLIC PUBLIC DOMAIN	NEW JERUSALEM
1 Similarly also, wives should be subject to their husbands, so that, even if some do not believe the Word, they may benefit without the Word, through the behavior of these wives,	1 In the same way, you wives should be obedient to your husbands. Then if there are some husbandswho do not believe the Word, they may find themselves won over, without a word spoken, by the way their wivesbehave,
2 as they consider with fear your chaste behavior.	2 when they see the reverence and purity of your way of life.
3 For you, there should be no unnecessary adornment of the hair, or surrounding with gold, or the wearing of ornate clothing.	3 Your adornment should be not an exterior one, consisting of braided hair or gold jewellery or fineclothing,
4 Instead, you should be a hidden person of the heart, with the incorruptibility of a quiet and a meek spirit, rich in the sight of God.	4 but the interior disposition of the heart, consisting in the imperishable quality of a gentle and peacefulspirit, so precious in the sight of God.
5 For in this way, in past times also, holy women adorned themselves, hoping in God, being subject to their own husbands.	5 That was how the holy women of the past dressed themselves attractively -- they hoped in God andwere submissive to their husbands;
6 For so Sarah obeyed Abraham, calling him lord. You are her daughters, well-behaved and unafraid of any disturbance.	6 like Sarah, who was obedient to Abraham, and cal ed him her lord. You are now her children, as longas you live good lives free from fear and worry.
7 Similarly, you husbands should live with them in accord with knowledge, bestowing honor on the female as the weaker vessel and as co-heirs of the life of grace, so that your prayers may not be hindered.	7 In the same way, husbands must always treat their wives with consideration in their life together,respecting a woman as one who, though she may be the weaker partner, is equal y an heir to the generous giftof life. This wil prevent anything from coming in the way of your prayers.
8 And finally, may you all be of one mind: compassionate, loving brotherhood, merciful, meek, humble,	8 Final y: you should al agree among yourselves and be sympathetic; love the brothers, havecompassion and be self-effacing.
9 not repaying evil with evil, nor slander with slander, but, to the contrary, repaying with blessings. For to this you have been called, so that you may possess the inheritance of a blessing.	9 Never repay one wrong with another, or one abusive word with another; instead, repay with a blessing.That is what you are cal ed to do, so that you inherit a blessing.
10 For whoever wants to love life and to see good days should restrain his tongue from evil, and his lips, so that they utter no deceit.	10 For Who among you delights in life, longs for time to enjoy prosperity? Guard your tongue from evil,your lips from any breath of deceit.
11 Let him turn away from evil, and do good. Let him seek peace, and pursue it.	11 Turn away from evil and do good, seek peace and pursue it.
12 For the eyes of the Lord are upon the just, and his ears are with their prayers, but the countenance of the Lord is upon those who do evil.	12 For the eyes of the Lord are on the upright, his ear turned to their cry. But the Lord's face is setagainst those who do evil.
13 And who is it who can harm you, if you are zealous in what is good?	13 No one can hurt you if you are determined to do only what is right;
14 And yet, even when you suffer something for the sake of justice, you are blessed. So then, do not be afraid with their fear, and do not be disturbed.	14 and blessed are you if you have to suffer for being upright. Have no dread of them; have no fear.
15 But sanctify Christ the Lord in your hearts, being always ready to give an explanation to all who ask you the reason for that hope which is in you.	15 Simply proclaim the Lord Christ holy in your hearts, and always have your answer ready for peoplewho ask you the reason for the hope that you have.
16 But do so with meekness and fear, having a good conscience, so that, in whatever matter they may slander you, they shall be confounded, since they falsely accuse your good behavior in Christ.	16 But give it with courtesy and respect and with a clear conscience, so that those who slander your goodbehaviour in Christ may be ashamed of their accusations.
17 For it is better to suffer for doing good, if it is the will of God, than for doing evil.	17 And if it is the wil of God that you should suffer, it is better to suffer for doing right than for doingwrong.
18 For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.	18 Christ himself died once and for al for sins, the upright for the sake of the guilty, to lead us to God. Inthe body he was put to death, in the spirit he was raised to life,
19 And in the Spirit, he preached to those who were in prison, going to those souls	19 and, in the spirit, he went to preach to the spirits in prison.
20 who had been unbelieving in past times, while they waited for the patience of God, as in the days of Noah, when the ark was being built. In that ark, a few, that is, eight souls, were saved by water.	20 They refused to believe long ago, while God patiently waited to receive them, in Noah's time when theark was being built. In it only a few, that is eight souls, were saved through water.
21 And now you also are saved, in a similar manner, by baptism, not by the testimony of sordid flesh, but by the examination of a good conscience in God, through the resurrection of Jesus Christ.	21 It is the baptism corresponding to this water which saves you now -- not the washing off of physical dirtbut the pledge of a good conscience given to God through the resurrection of Jesus Christ,
22 He is at the right hand of God, devouring death, so that we may be made heirs to eternal life. And since he has journeyed to heaven, the Angels and powers and virtues are subject to him.	22 who has entered heaven and is at God's right hand, with angels, ruling forces and powers subject tohim.