Mark 12

CATHOLIC PUBLIC DOMAIN	VULGATA
1 And he began to speak to them in parables: “A man dug a vineyard, and surrounded it with a hedge, and dug a pit, and built a tower, and he loaned it out to farmers, and he set out on a long journey.	1 Et cœpit illis in parabolis loqui : Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
2 And in time, he sent a servant to the farmers, in order to receive some of the fruit of the vineyard from the farmers.	2 Et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineæ.
3 But they, having apprehended him, beat him and sent him away empty.	3 Qui apprehensum eum ceciderunt, et dimiserunt vacuum.
4 And again, he sent another servant to them. And they wounded him on the head, and they treated him with contempt.	4 Et iterum misit ad illos alium servum : et illum in capite vulneraverunt, et contumeliis affecerunt.
5 And again, he sent another, and him they killed, and many others: some they beat, but others they killed.	5 Et rursum alium misit, et illum occiderunt : et plures alios : quosdam cædentes, alios vero occidentes.
6 Therefore, having still one son, most dear to him, he sent him also to them, at the very end, saying, ‘For they will reverence my son.’	6 Adhuc ergo unum habens filium carissimum, et illum misit ad eos novissimum, dicens : Quia reverebuntur filium meum.
7 But the settlers said one to another: ‘This is the heir. Come, let us kill him. And then the inheritance will be ours.’	7 Coloni autem dixerunt ad invicem : Hic est hæres : venite, occidamus eum : et nostra erit hæreditas.
8 And apprehending him, they killed him. And they cast him out of the vineyard.	8 Et apprehendentes eum, occiderunt : et ejecerunt extra vineam.
9 Therefore, what will the lord of the vineyard do?” “He will come and destroy the settlers. And he will give the vineyard to others.”	9 Quid ergo faciet dominus vineæ ? Veniet, et perdet colonos, et dabit vineam aliis.
10 “And so, have you not read this scripture?: ‘The stone which the builders have rejected, the same has been made the head of the corner.	10 Nec scripturam hanc legistis : Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli :
11 By the Lord has this been done, and it is wondrous in our eyes.’ ”	11 a Domino factum est istud, et est mirabile in oculis nostris ?
12 And they sought to take hold of him, but they feared the crowd. For they knew that he had spoken this parable about them. And leaving him behind, they went away.	12 Et quærebant eum tenere : et timuerunt turbam : cognoverunt enim quoniam ad eos parabolam hanc dixerit. Et relicto eo abierunt.
13 And they sent some of the Pharisees and Herodians to him, so that they might trap him with words.	13 Et mittunt ad eum quosdam ex pharisæis, et herodianis, ut eum caperent in verbo.
14 And these, arriving, said to him: “Teacher, we know that you are truthful and that you do not favor anyone; for you do not consider the appearance of men, but you teach the way of God in truth. Is it lawful to give the tribute to Caesar, or should we not give it?”	14 Qui venientes dicunt ei : Magister, scimus quia verax es, et non curas quemquam : nec enim vides in faciem hominum, sed in veritate viam Dei doces. Licet dari tributum Cæsari, an non dabimus ?
15 And knowing their skill in deception, he said to them: “Why do you test me? Bring me a denarius, so that I may see it.”	15 Qui sciens versutiam illorum, ait illis : Quid me tentatis ? afferte mihi denarium ut videam.
16 And they brought it to him. And he said to them, “Whose image and inscription is this?” They said to him, “Caesar’s.”	16 At illi attulerunt ei. Et ait illis : Cujus est imago hæc, et inscriptio ? Dicunt ei : Cæsaris.
17 So in response, Jesus said to them, “Then render to Caesar, the things that are of Caesar; and to God, the things that are of God.” And they wondered over him.	17 Respondens autem Jesus dixit illis : Reddite igitur quæ sunt Cæsaris, Cæsari : et quæ sunt Dei, Deo. Et mirabantur super eo.
18 And the Sadducees, who say there is no resurrection, approached him. And they questioned him, saying:	18 Et venerunt ad eum sadducæi, qui dicunt resurrectionem non esse : et interrogabant eum, dicentes :
19 “Teacher, Moses wrote for us that if any man’s brother will have died and left behind a wife, and not have left behind sons, his brother should take his wife to himself and should raise up offspring for his brother.	19 Magister, Moyses nobis scripsit, ut si cujus frater mortuus fuerit, et dimiserit uxorem, et filios non reliquerit, accipiat frater ejus uxorem ipsius, et resuscitet semen fratri suo.
20 So then, there were seven brothers. And the first took a wife, and he died without leaving behind offspring.	20 Septem ergo fratres erant : et primus accepit uxorem, et mortuus est non relicto semine.
21 And the second took her, and he died. And neither did he leave behind offspring. And the third acted similarly.	21 Et secundus accepit eam, et mortuus est : et nec iste reliquit semen. Et tertius similiter.
22 And in like manner, each of the seven received her and did not leave behind offspring. Last of all, the woman also died.	22 Et acceperunt eam similiter septem : et non reliquerunt semen. Novissima omnium defuncta est et mulier.
23 Therefore, in the resurrection, when they will rise again, to which of them will she be a wife? For each of the seven had her as wife.”	23 In resurrectione ergo cum resurrexerint, cujus de his erit uxor ? septem enim habuerunt eam uxorem.
24 And Jesus responded by saying to them: “But have you not gone astray, by knowing neither the scriptures, nor the power of God?	24 Et respondens Jesus, ait illis : Nonne ideo erratis, non scientes Scripturas, neque virtutem Dei ?
25 For when they will be resurrected from the dead, they shall neither marry, nor be given in marriage, but they are like the Angels in heaven.	25 Cum enim a mortuis resurrexerint, neque nubent, neque nubentur, sed sunt sicut angeli in cælis.
26 But concerning the dead who rise again, have you not read in the book of Moses, how God spoke to him from the bush, saying: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’	26 De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum, quomodo dixerit illi Deus, inquiens : Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob ?
27 He is not the God of the dead, but of the living. Therefore, you have gone far astray.”	27 Non est Deus mortuorum, sed vivorum. Vos ergo multum erratis.
28 And one of the scribes, who had heard them arguing, drew near to him. And seeing that he had answered them well, he questioned him as to which was the first commandment of all.	28 Et accessit unus de scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum.
29 And Jesus answered him: “For the first commandment of all is this: ‘Listen, O Israel. The Lord your God is one God.	29 Jesus autem respondit ei : Quia primum omnium mandatum est : Audi Israël, Dominus Deus tuus, Deus unus est :
30 And you shall love the Lord your God from your whole heart, and from your whole soul, and from your whole mind, and from your whole strength. This is the first commandment.’	30 et diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex tota mente tua, et ex tota virtute tua. Hoc est primum mandatum.
31 But the second is similar to it: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”	31 Secundum autem simile est illi : Diliges proximum tuum tamquam teipsum. Majus horum aliud mandatum non est.
32 And the scribe said to him: Well said, Teacher. You have spoken the truth that there is one God, and there is no other beside him;	32 Et ait illi scriba : Bene, Magister, in veritate dixisti, quia unus est Deus, et non est alius præter eum.
33 and that he should be loved from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength. And to love one’s neighbor as one’s self is greater than all holocausts and sacrifices.”	33 Et ut diligatur ex toto corde, et ex toto intellectu, et ex tota anima, et ex tota fortitudine, et diligere proximum tamquam seipsum, majus est omnibus holocautomatibus, et sacrificiis.
34 And Jesus, seeing that he had responded wisely, said to him, “You are not far from the kingdom of God.” And after that, no one dared to question him.	34 Jesus autem videns quod sapienter respondisset, dixit illi : Non es longe a regno Dei. Et nemo jam audebat eum interrogare.
35 And while teaching in the temple, Jesus said in answer: “How is it that the scribes say that the Christ is the son of David?	35 Et respondens Jesus dicebat, docens in templo : Quomodo dicunt scribæ Christum filium esse David ?
36 For David himself said in the Holy Spirit: ‘The Lord said to my Lord: Sit at my right hand, until I set your enemies as your footstool.’	36 Ipse enim David dicit in Spiritu Sancto : Dixit Dominus Domino meo : Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum.
37 Therefore, David himself calls him Lord, and so how can he be his son?” And a great multitude listened to him willingly.	37 Ipse ergo David dicit eum Dominum, et unde est filius ejus ? Et multa turba eum libenter audivit.
38 And he said to them in his doctrine: “Beware of the scribes, who prefer to walk in long robes and to be greeted in the marketplace,	38 Et dicebat eis in doctrina sua : Cavete a scribis, qui volunt in stolis ambulare, et salutari in foro,
39 and to sit in the first chairs in the synagogues, and to have the first seats at feasts,	39 et in primis cathedris sedere in synagogis, et primos discubitus in cœnis :
40 who devour the houses of widows under the pretense of long prayers. These shall receive the more extensive judgment.”	40 qui devorant domos viduarum sub obtentu prolixæ orationis : hi accipient prolixius judicium.
41 And Jesus, sitting opposite the offertory box, considered the way in which the crowd cast coins into the offertory, and that many of the wealthy cast in a great deal.	41 Et sedens Jesus contra gazophylacium, aspiciebat quomodo turba jactaret æs in gazophylacium, et multi divites jactabant multa.
42 But when one poor widow had arrived, she put in two small coins, which is a quarter.	42 Cum venisset autem vidua una pauper, misit duo minuta, quod est quadrans,
43 And calling together his disciples, he said to them: “Amen I say to you, that this poor widow has put in more than all those who contributed to the offertory.	43 et convocans discipulos suos, ait illis : Amen dico vobis, quoniam vidua hæc pauper plus omnibus misit, qui miserunt in gazophylacium.
44 For they all gave from their abundance, yet truly, she gave from her scarcity, even all that she had, her entire living.”	44 Omnes enim ex eo, quod abundabat illis, miserunt : hæc vero de penuria sua omnia quæ habuit misit totum victum suum.