Ecclesiastes/Qohelet 2

CATHOLIC PUBLIC DOMAIN	KING JAMES BIBLE
1 I said in my heart: “I will go forth and overflow with delights, and I will enjoy good things.” And I saw that this, too, is emptiness.	1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
2 Laughter, I considered an error. And to rejoicing, I said: “Why are you being deceived, to no purpose?”	2 I said of laughter, It is mad: and of mirth, What doeth it?
3 I decided in my heart to withdraw my flesh from wine, so that I might bring my mind to wisdom, and turn away from foolishness, until I see what is useful for the sons of men, and what they ought to do under the sun, during the number of the days of their life.	3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
4 I magnified my works. I built houses for myself, and I planted vineyards.	4 I made me great works; I builded me houses; I planted me vineyards:
5 I made gardens and orchards. And I planted them with trees of every kind.	5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:
6 And I dug out fishponds of water, so that I might irrigate the forest of growing trees.	6 I made me pools of water, to water therewith the wood that bringeth forth trees:
7 I obtained men and women servants, and I had a great family, as well as herds of cattle and great flocks of sheep, beyond all who were before me in Jerusalem.	7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
8 I amassed for myself silver and gold, and the wealth of kings and governors. I chose men and women singers, and the delights of the sons of men, bowls and pitchers for the purpose of pouring wine.	8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
9 And I surpassed in opulence all who were before me in Jerusalem. My wisdom also persevered with me.	9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
10 And all that my eyes desired, I did not refuse them. Neither did I prohibit my heart from enjoying every pleasure, and from amusing itself in the things that I had prepared. And I regarded this as my share, as if I were making use of my own labors.	10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
11 But when I turned myself toward all the works that my hands had made, and to the labors in which I had perspired to no purpose, I saw emptiness and affliction of the soul in all things, and that nothing is permanent under the sun.	11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
12 I continued on, so as to contemplate wisdom, as well as error and foolishness. “What is man,” I said, “that he would be able to follow his Maker, the King?”	12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
13 And I saw that wisdom surpasses foolishness, so much so that they differ as much as light from darkness.	13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
14 The eyes of a wise man are in his head. A foolish man walks in darkness. Yet I learned that one would pass away like the other.	14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
15 And I said in my heart: “If the death of both the foolish and myself will be one, how does it benefit me, if I have given myself more thoroughly to the work of wisdom?” And as I was speaking within my own mind, I perceived that this, too, is emptiness.	15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
16 For there will not be a remembrance in perpetuity of the wise, nor of the foolish. And the future times will cover everything together, with oblivion. The learned die in a manner similar to the unlearned.	16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
17 And, because of this, my life wearied me, since I saw that everything under the sun is evil, and everything is empty and an affliction of the spirit.	17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
18 Again, I detested all my efforts, by which I had earnestly labored under the sun, to be taken up by an heir after me,	18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19 though I know not whether he will be wise or foolish. And yet he will have power over my labors, in which I have toiled and been anxious. And is there anything else so empty?	19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20 Therefore, I ceased, and my heart renounced further laboring under the sun.	20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
21 For when someone labors in wisdom, and doctrine, and prudence, he leaves behind what he has obtained to one who is idle. So this, too, is emptiness and a great burden.	21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
22 For how can a man benefit from all his labor and affliction of spirit, by which he has been tormented under the sun?	22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
23 All his days have been filled with sorrows and hardships; neither does he rest his mind, even in the night. And is this not emptiness?	23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24 Is it not better to eat and drink, and to show his soul the good things of his labors? And this is from the hand of God.	24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25 So who will feast and overflow with delights as much as I have?	25 For who can eat, or who else can hasten hereunto, more than I?
26 God has given, to the man who is good in his sight, wisdom, and knowledge, and rejoicing. But to the sinner, he has given affliction and needless worrying, so as to add, and to gather, and to deliver, to him who has pleased God. But this, too, is emptiness and a hollow worrying of the mind.	26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.