Judith 8

CATHOLIC PUBLIC DOMAIN	VULGATA
1 And it happened that these words were heard by Judith, a widow who was the daughter of Merari, the son of Idox, the son of Joseph, the son of Oziel, the son of Elai, the son of Jamnor, the son of Gideon, the son of Raphaim, the son of Ahitub, the son of Melchiel, the son of Enan, the son of Nathaniel, the son of Salathiel, the son of Simeon, the son of Ruben.	1 Et factum est cum audisset hæc verba Judith vidua, quæ erat filia Merari filii Idox filii Joseph filii Oziæ filii Elai filii Jamnor filii Gedeon filii Raphaim filii Achitob filii Melchiæ filii Enan filii Nathaniæ filii Salathiel filii Simeon filii Ruben,
2 And her husband was Manasseh, who died in the days of the barley harvest.	2 et vir ejus fuit Manasses, qui mortuus est in diebus messis hordeaceæ :
3 For he was standing over those who bound sheaves in the field, and the heat overcame his head, and he died in Bethulia, his own city, and he was buried there with his fathers.	3 instabat enim super alligantes manipulos in campo, et venit æstus super caput ejus, et mortuus est in Bethulia civitate sua, et sepultus est illic cum patribus suis.
4 But Judith, his bereaved, was a widow now for three years and six months.	4 Erat autem Judith relicta ejus vidua jam annis tribus et mensibus sex.
5 And she made herself a private chamber in the upper part of her house, in which she stayed enclosed with her handmaids.	5 Et in superioribus domus suæ fecit sibi secretum cubiculum, in quo cum puellis suis clausa morabatur,
6 And she had haircloth around her waist, and she fasted all the days of her life, except Sabbaths, and new moons, and the feasts of the house of Israel.	6 et habens super lumbos suos cilicium, jejunabat omnibus diebus vitæ suæ, præter sabbata et neomenias et festa domus Israël.
7 Moreover, she was exceedingly elegant in appearance, and her husband left her many riches, and an abundant household, as well as the ownership of plentiful herds of oxen and flocks of sheep.	7 Erat autem eleganti aspectu nimis, cui vir suus reliquerat divitias multas, et familiam copiosam, ac possessiones armentis boum, et gregibus ovium plenas.
8 And she was greatly renowned among all, because she feared the Lord very much, nor was there anyone who spoke an ill word about her.	8 Et erat hæc in omnibus famosissima, quoniam timebat Dominum valde, nec erat qui loqueretur de illa verbum malum.
9 And so, when she heard that Uzziah had promised that he would hand over the city with the passing of five days, she sent to the elders Chabris and Charmis.	9 Hæc itaque cum audisset quoniam Ozias promisisset quod transacto quinto die traderet civitatem, misit ad presbyteros Chabri et Charmi.
10 And they came to her, and she said to them: “What is this word, by which Uzziah has consented to hand over the city to the Assyrians, if within five days no help arrives for us?	10 Et venerunt ad illam, et dixit illis : Quod est hoc verbum, in quo consensit Ozias, ut tradat civitatem Assyriis si intra quinque dies non venerit vobis adjutorium ?
11 And who are you to test the Lord?	11 et qui estis vos, qui tentatis Dominum ?
12 This is not a word that will provoke mercy, but rather one that may excite wrath and enkindle fury.	12 non est iste sermo qui misericordiam provocet, sed potius qui iram excitet, et furorem accendat.
13 You have set a time limit for the mercy of the Lord, and you have established a day for him, according to your choice.	13 Posuistis vos tempus miserationis Domini, et in arbitrium vestrum, diem constituistis ei.
14 But, since the Lord is patient, let us be repentant about this same matter, and let us beg his indulgence with many tears.	14 Sed quia patiens Dominus est, in hoc ipso p?niteamus, et indulgentiam ejus fusis lacrimis postulemus :
15 For God will not threaten like man, nor will he be inflamed to anger like a son of man.	15 non enim quasi homo sic Deus comminabitur, neque sicut filius hominis ad iracundiam inflammabitur.
16 And, for this reason, let us humble our souls before him, and, continuing to serve him in a spirit of humility,	16 Et ideo humiliemus illi animas nostras, et in spiritu constituti humiliato, servientes illi
17 let us speak to the Lord with tears, so that he may act according to his will in his mercy toward us. So then, just as our heart is disturbed by their arrogance, so also may we glory in our humility.	17 dicamus flentes Domino, ut secundum voluntatem suam sic faciat nobiscum misericordiam suam : ut sicut conturbatum est cor nostrum in superbia eorum, ita etiam de nostra humilitate gloriemur :
18 For we have not followed the sins of our fathers, who abandoned their God in order to worship strange gods.	18 quoniam non sumus secuti peccata patrum nostrorum, qui dereliquerunt Deum suum, et adoraverunt deos alienos,
19 Because of this crime, they were given over to their enemies: to the sword, and to pillaging, and to confusion. But we know no other God except him.	19 pro quo scelere dati sunt in gladium, et in rapinam, et in confusionem inimicis suis : nos autem alterum deum nescimus præter ipsum.
20 Let us wait with humility for his consolation, and the Lord our God will requite our blood by the afflictions of our enemies, and he will humble all the nations that will rise up against us, and he will cause them to be without honor.	20 Expectemus humiles consolationem ejus, et exquiret sanguinem nostrum de afflictionibus inimicorum nostrorum, et humiliabit omnes gentes, quæcumque insurgunt contra nos, et faciet illas sine honore Dominus Deus noster.
21 And now, brothers, because you are the elders among the people of God, and their very soul hangs upon you, rescue their hearts by your eloquence, so that they may remember that our fathers were tested in order to prove whether or not they truly worshiped their God.	21 Et nunc fratres, quoniam vos estis presbyteri in populo Dei, et ex vobis pendet anima illorum, ad eloquium vestrum corda eorum erigite, ut memores sint quia tentati sunt patres nostri, ut probarentur si vere colerent Deum suum.
22 They are obliged to remember how our father Abraham was tested, and being proved by many tribulations, he was made the friend of God.	22 Memores esse debent quomodo pater noster Abraham tentatus est, et per multas tribulationes probatus, Dei amicus effectus est.
23 So Isaac, so Jacob, so Moses, and all that have pleased God, passed through many tribulations, remaining faithful.	23 Sic Isaac, sic Jacob, sic Moyses, et omnes qui placuerunt Deo, per multas tribulationes transierunt fideles.
24 But those who did not accept the trials with the fear of the Lord, and who brought forward their impatience and the disgrace of their murmuring against the Lord,	24 Illi autem qui tentationes non susceperunt cum timore Domini, et impatientiam suam et improperium murmurationis suæ contra Dominum protulerunt,
25 were exterminated by the exterminator, and they perished by serpents.	25 exterminati sunt ab exterminatore, et a serpentibus perierunt.
26 And as for us, therefore, let us not revenge ourselves for these things that we suffer.	26 Et nos ergo non ulciscamur nos pro his quæ patimur,
27 But, in considering these same sufferings to be less than our sins deserve, let us believe that the scourges of the Lord, by which we are corrected like servants, have occurred for our improvement and not for our destruction.”	27 sed reputantes peccatis nostris hæc ipsa supplicia minora esse flagella Domini, quibus quasi servi corripimur ad emendationem, et non ad perditionem nostram evenisse credamus.
28 And Uzziah and the elders said to her: “All the things that you have spoken are true, and there is nothing reprehensible in your words.	28 Et dixerunt illi Ozias et presbyteri : Omnia quæ locuta es, vera sunt, et non est in sermonibus tuis ulla reprehensio.
29 Now, therefore, pray for us, because you are a holy woman, and one fearing God.”	29 Nunc ergo ora pro nobis, quoniam mulier sancta es, et timens Deum.
30 And Judith said to them: “You know that what I have been able to say is of God.	30 Et dixit illis Judith : Sicut quod potui loqui, Dei esse cognoscitis,
31 So, concerning that which I propose to do, examine whether or not it is from God, and pray that God may act to strengthen my plan.	31 ita quod facere disposui, probate si ex Deo est, et orate ut firmum faciat Deus consilium meum.
32 You will stand at the gate this night, and I will go forth with my handmaid. And pray that, just as you have said, within five days the Lord may look kindly on his people Israel.	32 Stabitis vos ad portam nocte ista, et ego exeam cum abra mea : et orate, ut sicut dixistis, in diebus quinque respiciat Dominus populum suum Israël.
33 But I am not willing to have you examine my actions, and, until I report to you, let nothing else be done, except to pray for me to the Lord our God.”	33 Vos autem nolo ut scrutemini actum meum, et usque dum renuntiem vobis, nihil aliud fiat, nisi oratio pro me ad Dominum Deum nostrum.
34 And Uzziah, the leader of Judah, said to her, “Go in peace, and may the Lord be with you to take revenge among our enemies.” So, turning back, they departed.	34 Et dixit ad eam Ozias princeps Juda : Vade in pace, et Dominus sit tecum in ultionem inimicorum nostrorum. Et revertentes abierunt.