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Mercoledi, 15 maggio 2024 - Sant'Isidoro agricoltore ( Letture di oggi)

1 Corinthians 9


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DOUAI-RHEIMSNEW JERUSALEM
1 Am not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?
2 And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.2 Even if to others I am not an apostle, to you at any rate I am, for you are the seal of my apostolate inthe Lord.
3 My defence with them that do examine me is this.3 To those who want to interrogate me, this is my answer.
4 Have not we power to eat and to drink?4 Have we not every right to eat and drink?
5 Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas?5 And every right to be accompanied by a Christian wife, like the other apostles, like the brothers of theLord, and like Cephas?
6 Or I only and Barnabas, have not we power to do this?6 Are Barnabas and I the only ones who have no right to stop working?
7 Who serveth as a soldier at any time, at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Who feedeth the flock, and eateth not of the milk of the flock?7 What soldier would ever serve in the army at his own expense? And who is there who would plant avineyard and never eat the fruit from it; or would keep a flock and not feed on the milk from his flock?
8 Speak I these things according to man? Or doth not the law also say these things?8 Do not think that this is merely worldly wisdom. Does not the Law say exactly the same? It is written inthe Law of Moses:
9 For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?9 You must not muzzle an ox when it is treading out the corn. Is it about oxen that God is concernedhere,
10 Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.10 or is it not said entirely for our sake? Clearly it was written for our sake, because it is right thatwhoever ploughs should plough with the expectation of having his share, and whoever threshes should threshwith the expectation of having his share.
11 If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?11 If we have sown the seed of spiritual things in you, is it too much to ask that we should receive fromyou a crop of material things?
12 If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.12 Others have been given such rights over you and do we not deserve more? In fact, we have neverexercised this right; on the contrary, we have put up with anything rather than obstruct the gospel of Christ in anyway.
13 Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar?13 Do you not realise that the ministers in the Temple get their food from the Temple, and those whoserve at the altar can claim their share from the altar?
14 So also the Lord ordained that they who preach the gospel, should live by the gospel.14 In the same way, the Lord gave the instruction that those who preach the gospel should get their livingfrom the gospel.
15 But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.15 However, I have never availed myself of any rights of this kind; and I have not written this to securesuch treatment for myself; I would rather die than that . . . No one shal take from me this ground of boasting.
16 For if I preach the gospel, it is no glory to me, for a necessity lieth upon me: for woe is unto me if I preach not the gospel.16 In fact, preaching the gospel gives me nothing to boast of, for I am under compulsion and I should bein trouble if I failed to do it.
17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me:17 If I did it on my own initiative I would deserve a reward; but if I do it under compulsion I am simplyaccepting a task entrusted to me.
18 What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.18 What reward do I have, then? That in my preaching I offer the gospel free of charge to avoid using therights which the gospel al ows me.
19 For whereas I was free as to all, I made myself the servant of all, that I might gain the more.19 So though I was not a slave to any human being, I put myself in slavery to al people, to win as manyas I could.
20 And I became to the Jews, a Jew, that I might gain the Jews:20 To the Jews I made myself as a Jew, to win the Jews; to those under the Law as one under the Law(though I am not), in order to win those under the Law;
21 To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law.21 to those outside the Law as one outside the Law, though I am not outside the Law but under Christ'slaw, to win those outside the Law.
22 To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.22 To the weak, I made myself weak, to win the weak. I accommodated myself to people in all kinds ofdifferent situations, so that by al possible means I might bring some to salvation.
23 And I do all things for the gospel's sake: that I may be made partaker thereof.23 Al this I do for the sake of the gospel, that I may share its benefits with others.
24 Know you not that they that run in the race, all run indeed, but one receiveth the prize ? So run that you may obtain.24 Do you not realise that, though al the runners in the stadium take part in the race, only one of themgets the prize? Run like that -- to win.
25 And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one.25 Every athlete concentrates completely on training, and this is to win a wreath that wil wither, whereasours wil never wither.
26 I therefore so run, not as at an uncertainty: I so fight, not as one beating the air:26 So that is how I run, not without a clear goal; and how I box, not wasting blows on air.
27 But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.27 I punish my body and bring it under control, to avoid any risk that, having acted as herald for others, Imyself may be disqualified.