Romans 9
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Confronta con un'altra Bibbia
Cambia Bibbia
DOUAI-RHEIMS | VULGATA |
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1 And not only she. But when Rebecca also had conceived at once, of Isaac our father. | 1 Veritatem dico in Christo, non mentior : testimonium mihi perhibente conscientia mea in Spiritu Sancto : |
2 dummy verses inserted by amos | 2 quoniam tristitia mihi magna est, et continuus dolor cordi meo. |
3 dummy verses inserted by amos | 3 Optabam enim ego ipse anathema esse a Christo pro fratribus meis, qui sunt cognati mei secundum carnem, |
4 dummy verses inserted by amos | 4 qui sunt Israëlitæ, quorum adoptio est filiorum, et gloria, et testamentum, et legislatio, et obsequium, et promissa : |
5 dummy verses inserted by amos | 5 quorum patres, et ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in sæcula. Amen. |
6 dummy verses inserted by amos | 6 Non autem quod exciderit verbum Dei. Non enim omnes qui ex Israël sunt, ii sunt Israëlitæ : |
7 dummy verses inserted by amos | 7 neque qui semen sunt Abrahæ, omnes filii : sed in Isaac vocabitur tibi semen : |
8 dummy verses inserted by amos | 8 id est, non qui filii carnis, hi filii Dei : sed qui filii sunt promissionis, æstimantur in semine. |
9 dummy verses inserted by amos | 9 Promissionis enim verbum hoc est : Secundum hoc tempus veniam : et erit Saræ filius. |
10 dummy verses inserted by amos | 10 Non solum autem illa : sed et Rebecca ex uno concubitu habens, Isaac patris nostri. |
11 For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,) | 11 Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret), |
12 Not of works, but of him that calleth, it was said to her: The elder shall serve the younger. | 12 non ex operibus, sed ex vocante dictum est ei quia major serviet minori, |
13 As it is written: Jacob I have loved, but Esau I have hated. | 13 sicut scriptum est : Jacob dilexi, Esau autem odio habui. |
14 What shall we say then? Is there injustice with God? God forbid. | 14 Quid ergo dicemus ? numquid iniquitas apud Deum ? Absit. |
15 For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy. | 15 Moysi enim dicit : Miserebor cujus misereor : et misericordiam præstabo cujus miserebor. |
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. | 16 Igitur non volentis, neque currentis, sed miserentis est Dei. |
17 For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth. | 17 Dicit enim Scriptura Pharaoni : Quia in hoc ipsum excitavi te, ut ostendam in te virtutem meam : et ut annuntietur nomen meum in universa terra. |
18 Therefore he hath mercy on whom he will; and whom he will, he hardeneth. | 18 Ergo cujus vult miseretur, et quem vult indurat. |
19 Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will? | 19 Dicis itaque mihi : Quid adhuc queritur ? voluntati enim ejus quis resistit ? |
20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus? | 20 O homo, tu quis es, qui respondeas Deo ? numquid dicit figmentum ei qui se finxit : Quid me fecisti sic ? |
21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour? | 21 an non habet potestatem figulus luti ex eadem massa facere aliud quidem vas in honorem, aliud vero in contumeliam ? |
22 What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction, | 22 Quod si Deus volens ostendere iram, et notum facere potentiam suam, sustinuit in multa patientia vasa iræ, apta in interitum, |
23 That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory? | 23 ut ostenderet divitias gloriæ suæ in vasa misericordiæ, quæ præparavit in gloriam. |
24 Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles. | 24 Quos et vocavit nos non solum ex Judæis, sed etiam in gentibus, |
25 As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy. | 25 sicut in Osee dicit : Vocabo non plebem meam, plebem meam : et non dilectam, dilectam : et non misericordiam consecutam, misericordiam consecutam. |
26 And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God. | 26 Et erit : in loco, ubi dictum est eis : Non plebs mea vos : ibi vocabuntur filii Dei vivi. |
27 And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved. | 27 Isaias autem clamat pro Israël : Si fuerit numerus filiorum Israël tamquam arena maris, reliquiæ salvæ fient. |
28 For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth. | 28 Verbum enim consummans, et abbrevians in æquitate : quia verbum breviatum faciet Dominus super terram : |
29 And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha. | 29 et sicut prædixit Isaias : Nisi Dominus Sabaoth reliquisset nobis semen, sicut Sodoma facti essemus, et sicut Gomorrha similes fuissemus. |
30 What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith. | 30 Quid ergo dicemus ? Quod gentes, quæ non sectabantur justitiam, apprehenderunt justitiam : justitiam autem, quæ ex fide est. |
31 But Israel, by following after the law of justice, is not come unto the law of justice. | 31 Israël vero sectando legem justitiæ, in legem justitiæ non pervenit. |
32 Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone. | 32 Quare ? Quia non ex fide, sed quasi ex operibus : offenderunt enim in lapidem offensionis, |
33 As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded. | 33 sicut scriptum est : Ecce pono in Sion lapidem offensionis, et petram scandali : et omnis qui credit in eum, non confundetur. |