Proverbs 20
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Confronta con un'altra Bibbia
Cambia Bibbia
DOUAI-RHEIMS | VULGATA |
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1 Wine is a luxurious thing, and drunkenness riotous: whosoever is delighted therewith shell not be wise. | 1 Luxuriosa res vinum, et tumultuosa ebrietas : quicumque his delectatur non erit sapiens. |
2 As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul. | 2 Sicut rugitus leonis, ita et terror regis : qui provocat eum peccat in animam suam. |
3 It is an honour for a man to separate himself from quarrels: but all fools are meddling with reproaches. | 3 Honor est homini qui separat se a contentionibus ; omnes autem stulti miscentur contumeliis. |
4 Because of the cold the sluggard would not plough: he shall beg therefore in the summer, and it shall not be given him. | 4 Propter frigus piger arare noluit ; mendicabit ergo æstate, et non dabitur illi. |
5 Counsel in the heart of a man is like deep water: but a wise man will draw it out. | 5 Sicut aqua profunda, sic consilium in corde viri ; sed homo sapiens exhauriet illud. |
6 Many men are called merciful: but who shall find a faithful man? | 6 Multi homines misericordes vocantur ; virum autem fidelem quis inveniet ? |
7 The just that walketh in his simplicity, shall leave behind him blessed children. | 7 Justus qui ambulat in simplicitate sua beatos post se filios derelinquet. |
8 The king, that sitteth on the throne of judgment, scattereth away all evil with his look. | 8 Rex qui sedet in solio judicii dissipat omne malum intuitu suo. |
9 Who can say: My heart is clean, I am pure from sin? | 9 Quis potest dicere : Mundum est cor meum ; purus sum a peccato ? |
10 Diverse weights and diverse measures, both are abominable before God. | 10 Pondus et pondus, mensura et mensura : utrumque abominabile est apud Deum. |
11 By his inclinations a child is known, if his works be clean and right. | 11 Ex studiis suis intelligitur puer, si munda et recta sint opera ejus. |
12 The hearing ear, and the seeing eye, the Lord hath made them both. | 12 Aurem audientem, et oculum videntem : Dominus fecit utrumque. |
13 Love not sleep, lest poverty oppress thee: open thy eyes, and be filled with bread. | 13 Noli diligere somnum, ne te egestas opprimat : aperi oculos tuos, et saturare panibus. |
14 It is nought, it is nought, saith every buyer: and when he is gone away, then he will boast. | 14 Malum est, malum est, dicit omnis emptor ; et cum recesserit, tunc gloriabitur. |
15 There is gold, and a multitude of jewels: but the lips of knowledge are a precious vessel. | 15 Est aurum et multitudo gemmarum, et vas pretiosum labia scientiæ. |
16 Take away the garment of him that is surety for a stranger, and take a pledge from him for strangers. | 16 Tolle vestimentum ejus qui fidejussor extitit alieni, et pro extraneis aufer pignus ab eo. |
17 The bread of lying is sweet to a man: but afterwards his mouth shall be filled with gravel. | 17 Suavis est homini panis mendacii, et postea implebitur os ejus calculo. |
18 Designs are strengthened by counsels: and wars are to be managed by governments. | 18 Cogitationes consiliis roborantur, et gubernaculis tractanda sunt bella. |
19 Meddle not with him that revealeth secrets, and walketh deceitfully, and openeth wide his lips. | 19 Ei qui revelat mysteria, et ambulat fraudulenter, et dilatat labia sua, ne commiscearis. |
20 He that curseth his father, and mother, his lamp shall be put out in the midst of darkness. | 20 Qui maledicit patri suo et matri, extinguetur lucerna ejus in mediis tenebris : |
21 The inheritance gotten hastily in the beginning, in the end shall be without a blessing. | 21 hæreditas ad quam festinatur in principio, in novissimo benedictione carebit. |
22 Say not: I will return evil: wait for the Lord and he will deliver thee. | 22 Ne dicas : Reddam malum : exspecta Dominum, et liberabit te. |
23 Diverse weights are an abomination before the Lord: a deceitful balance is not good. | 23 Abominatio est apud Dominum pondus et pondus ; statera dolosa non est bona. |
24 The steps of man are guided by the Lord: but who is the man that can understand his own way? | 24 A Domino diriguntur gressus viri : quis autem hominum intelligere potest viam suam ? |
25 It is ruin to a man to devour holy ones, and after vows to retract. | 25 Ruina est homini devorare sanctos, et post vota retractare. |
26 A wise king scattereth the wicked, and bringeth over them the wheel. | 26 Dissipat impios rex sapiens, et incurvat super eos fornicem. |
27 The spirit of a man is the lamp of the Lord, which searcheth all the hidden things of the bowels. | 27 Lucerna Domini spiraculum hominis, quæ investigat omnia secreta ventris. |
28 Mercy and truth preserve the king, and his throne is strengthened by clemency. | 28 Misericordia et veritas custodiunt regem, et roboratur clementia thronus ejus. |
29 The joy of young men is their strength: and the dignity of old men, their grey hairs. | 29 Exsultatio juvenum fortitudo eorum, et dignitas senum canities. |
30 The blueness of a wound shall wipe away evils: and stripes in the more inward parts of the belly. | 30 Livor vulneris absterget mala, et plagæ in secretioribus ventris. |