Vangelo secondo Matteo - Matthew 22

GREEK BIBLE	SAGRADA BIBLIA
1 Και αποκριθεις ο Ιησους παλιν ειπε προς αυτους δια παραβολων, λεγων?	1 Jesus tornou a falar-lhes por meio de parábolas:
2 Ωμοιωθη η βασιλεια των ουρανων με ανθρωπον βασιλεα, οστις εκαμε γαμους εις τον υιον αυτου?	2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 και απεστειλε τους δουλους αυτου να καλεσωσι τους προσκεκλημενους εις τους γαμους, και δεν ηθελον να ελθωσι.	3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 Παλιν απεστειλεν αλλους δουλους, λεγων? Ειπατε προς τους προσκεκλημενους? Ιδου, το γευμα μου ητοιμασα, οι ταυροι μου και τα θρεπτα ειναι εσφαγμενα και παντα ειναι ετοιμα? ελθετε εις τους γαμους.	4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 Εκεινοι ομως αμελησαντες απηλθον, ο μεν εις τον αγρον αυτου, ο δε εις το εμποριον αυτου?	5 But they made light of it, and went, one to his own land, and another to his commerce.
6 οι δε λοιποι πιασαντες τους δουλους αυτου υβρισαν και εφονευσαν.	6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Ακουσας δε ο βασιλευς ωργισθη, και πεμψας τα στρατευματα αυτου απωλεσε τους φονεις εκεινους και την πολιν αυτων κατεκαυσε.	7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 Τοτε λεγει προς τους δουλους αυτου? Ο μεν γαμος ειναι ετοιμος, οι δε προσκεκλημενοι δεν ησαν αξιοι?	8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 υπαγετε λοιπον εις τας διεξοδους των οδων, και οσους αν ευρητε καλεσατε εις τους γαμους.	9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 Και εξελθοντες οι δουλοι εκεινοι εις τας οδους, συνηγαγον παντας οσους ευρον, κακους τε και καλους? και εγεμισθη ο γαμος απο ανακεκλιμενων.	10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 Εισελθων δε ο βασιλευς δια να θεωρηση τους ανακεκλιμενους, ειδεν εκει ανθρωπον μη ενδεδυμενον ενδυμα γαμου,	11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 και λεγει προς αυτον? Φιλε, πως εισηλθες ενταυθα μη εχων ενδυμα γαμου; Ο δε απεστομωθη.	12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 Τοτε ειπεν ο βασιλευς προς τους υπηρετας? Δεσαντες αυτου ποδας και χειρας, σηκωσατε αυτον και ριψατε εις το σκοτος το εξωτερον? εκει θελει εισθαι ο κλαυθμος και ο τριγμος των οδοντων.	13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Διοτι πολλοι ειναι οι κεκλημενοι, ολιγοι δε οι εκλεκτοι.	14 For many are called ones, but few chosen ones.
15 Τοτε υπηγον οι Φαρισαιοι και συνεβουλευθησαν πως να παγιδευσωσιν αυτον εν λογω.	15 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men?s person;
16 Και αποστελλουσι προς αυτον τους μαθητας αυτων μετα των Ηρωδιανων, λεγοντες? Διδασκαλε, εξευρομεν οτι αληθης εισαι και την οδον του Θεου εν αληθεια διδασκεις και δεν σε μελει περι ουδενος? διοτι δεν βλεπεις εις προσωπον ανθρωπων?	16 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
17 ειπε λοιπον προς ημας, Τι σοι φαινεται; ειναι συγκεχωρημενον να δωσωμεν δασμον εις τον Καισαρα η ουχι;	17 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
18 Γνωρισας δε ο Ιησους την πονηριαν αυτων, ειπε? Τι με πειραζετε, υποκριται;	18 Shew me the money of the tribute. And they presented to him a denarius.
19 δειξατε μοι το νομισμα του δασμου? οι δε εφεραν προς αυτον δηναριον.	19 And he says to them, Whose {is} this image and superscription?
20 Και λεγει προς αυτους? Τινος ειναι η εικων αυτη και η επιγραφη;	20 They say to him, Caesar?s. Then he says to them, Pay then what is Caesar?s to Caesar, and what is God?s to God.
21 Λεγουσι προς αυτον? Του Καισαρος. Τοτε λεγει προς αυτους? Αποδοτε λοιπον τα του Καισαρος εις τον Καισαρα και τα του Θεου εις τον Θεον.	21 And when they heard {him}, they wondered, and left him, and went away.
22 Και ακουσαντες εθαυμασαν, και αφησαντες αυτον ανεχωρησαν.	22 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
23 Εν εκεινη τη ημερα προσηλθον προς αυτον Σαδδουκαιοι, οι λεγοντες οτι δεν ειναι αναστασις, και ηρωτησαν αυτον, λεγοντες?	23 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
24 Διδασκαλε, ο Μωυσης ειπεν, Εαν τις αποθανη μη εχων τεκνα, θελει νυμφευθη ο αδελφος αυτου την γυναικα αυτου και θελει αναστησει σπερμα εις τον αδελφον αυτου.	24 In like manner also the second and the third, unto the seven.
25 Ησαν δε παρ' ημιν επτα αδελφοι? και ο πρωτος αφου ενυμφευθη ετελευτησε, και μη εχων τεκνον, αφηκε την γυναικα αυτου εις τον αδελφον αυτου?	25 And last of all the woman also died.
26 ομοιως και ο δευτερος, και ο τριτος, εως των επτα.	26 In the resurrection therefore of which of the seven shall she be wife, for all had her?
27 Υστερον δε παντων απεθανε και η γυνη.	27 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
28 Εν τη αναστασει λοιπον τινος των επτα θελει εισθαι γυνη; διοτι παντες ελαβον αυτην.	28 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
29 Αποκριθεις δε ο Ιησους, ειπε προς αυτους? Πλανασθε μη γνωριζοντες τας γραφας μηδε την δυναμιν του Θεου.	29 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
30 Διοτι εν τη αναστασει ουτε νυμφευονται ουτε νυμφευουσιν, αλλ' ειναι ως αγγελοι του Θεου εν ουρανω.	30 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
31 Περι δε της αναστασεως των νεκρων δεν ανεγνωσατε το ρηθεν προς εσας υπο του Θεου, λεγοντος?	31 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
32 Εγω ειμαι ο Θεος του Αβρααμ και ο Θεος του Ισαακ και ο Θεος του Ιακωβ; δεν ειναι ο Θεος νεκρων, αλλα ζωντων.	32 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
33 Και ακουσαντες οι οχλοι, εξεπληττοντο δια την διδαχην αυτου.	33 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
34 Οι δε Φαρισαιοι, ακουσαντες οτι απεστομωσε τους Σαδδουκαιους, συνηχθησαν ομου.	34 Mestre, qual é o maior mandamento da lei?
35 Και εις εξ αυτων, νομικος, ηρωτησε πειραζων αυτον και λεγων?	35 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
36 Διδασκαλε, ποια εντολη ειναι μεγαλη εν τω νομω;	36 Este é o maior e o primeiro mandamento.
37 Και ο Ιησους ειπε προς αυτον? Θελεις αγαπα Κυριον τον Θεον σου εξ ολης της καρδιας σου και εξ ολης της ψυχης σου και εξ ολης της διανοιας σου.	37 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
38 Αυτη ειναι πρωτη και μεγαλη εντολη.	38 Nesses dois mandamentos se resumem toda a lei e os profetas.
39 Δευτερα δε ομοια αυτης? Θελεις αγαπα τον πλησιον σου ως σεαυτον.	39 Como os fariseus se agrupassem, Jesus interrogou-os:
40 Εν ταυταις ταις δυο εντολαις ολος ο νομος και οι προφηται κρεμανται.	40 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
41 Και ενω ησαν συνηγμενοι οι Φαρισαιοι, ηρωτησεν αυτους ο Ιησους,	41 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
42 λεγων? Τι σας φαινεται περι του Χριστου; τινος υιος ειναι; Λεγουσι προς αυτον? Του Δαβιδ.	42 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
43 Λεγει προς αυτους? Πως λοιπον ο Δαβιδ δια Πνευματος ονομαζει αυτον Κυριον, λεγων,	43 Se, pois, Davi o chama Senhor, como é ele seu filho?
44 Ειπεν ο Κυριος προς τον Κυριον μου, Καθου εκ δεξιων μου εωσου θεσω τους εχθρους σου υποποδιον των ποδων σου;	44 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
45 Εαν λοιπον ο Δαβιδ ονομαζη αυτον Κυριον, πως ειναι υιος αυτου;
46 Και ουδεις ηδυνατο να αποκριθη προς αυτον λογον? ουδ' ετολμησε τις απ' εκεινης της ημερας να ερωτηση πλεον αυτον.