Scrutatio

Martedi, 14 maggio 2024 - San Mattia ( Letture di oggi)

Ezekiel 18


font
DOUAI-RHEIMSNOVA VULGATA
1 And the word of the Lord came to me, saying: What is the meaning?1 Et factus est sermo Domini ad medicens:
2 That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.2 “Quid est vo bis quod vulgo dicitis proverbium istud in terra Israeldicentes:
“Patres comederunt uvam acerbam,
et dentes filiorum obstupescunt”?
3 As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel.3 Vivo ego, dicit Dominus Deus, non dicetis ultra hoc proverbium in Israel.
4 Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.4 Ecce omnes animae meae sunt: ut anima patris, ita et anima filii mea est; anima,quae peccaverit, ipsa morietur.
5 And if a man be just, and do judgment and justice,5 Et vir, si fuerit iustus et fecerit iudiciumet iustitiam,
6 And hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbour's wife, nor come near to a menstruous woman:6 in montibus non comederit et oculos suos non levaverit ad idoladomus Israel et uxorem proximi sui non violaverit et ad mulierem menstruatam nonaccesserit
7 And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:7 et hominem non afflixerit, pignus debitori reddiderit, per vimnihil rapuerit, panem suum esurienti dederit et nudum operuerit vestimento,
8 Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:8 adusuram non commodaverit et fenus non acceperit, ab iniquitate averterit manumsuam, iudicium verum fecerit inter virum et virum,
9 Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.9 in praeceptis meisambulaverit et iudicia mea custodierit, ut faciat veritatem, hic iustus est,vita vivet, ait Dominus Deus.
10 And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things:10 Quod si genuerit filium latronem, effundentem sanguinem et facientem unum deistis,
11 Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife:11 cum ipse haec omnia non fecerit, et etiam in montibus comedentem etuxorem proximi sui polluentem,
12 That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that committeth abomination:12 egenum et pauperem affligentem, rapientemrapinas, pignus non reddentem et ad idola levantem oculos suos, abominationemfacientem,
13 That giveth upon usury, and that taketh an increase: shall such a one live? he shall not live. Seeing he hath done all these detestable things, he shall surely die, his blood shall be upon him.13 ad usuram dantem et fenus accipientem, numquid vivet? Non vivet.Cum universa detestanda haec fecerit, morte morietur; sanguis eius in ipso erit.
14 But if he beget a son, who, seeing all his father's sine, which he hath done, is afraid, and shall not do the like to them :14 Quod si genuerit filium, qui videns omnia peccata patris sui, quae fecit,timuerit et non fecerit simile eis:
15 That hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and hath not defiled his neighbour's wife:15 super montes non comederit et oculos suosnon levaverit ad idola domus Israel et uxorem proximi sui non violaverit
16 And hath not grieved any man, nor withholden the pledge, nor taken away with violence, but hath given his bread to the hungry, and covered the naked with a garment:16 etvirum non afflixerit, pignus non retinuerit et rapinam non rapuerit, panem suumesurienti dederit et nudum operuerit vestimento,
17 That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.17 ab iniuria averterit manumsuam, usuram et fenus non acceperit, iudicia mea fecerit, in praeceptis meisambulaverit, hic non morietur in iniquitate patris sui, sed vita vivet.
18 As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity.18 Patereius, quia calumniatus est et fecit rapinas nec bonum operatus est in mediopopuli sui, ecce mortuus est in iniquitate sua.
19 And you say: Why hath not the son borne the iniquity of his father? Verily, because the son hath wrought judgment and justice, hath kept all my commandments, and done them, living, he shall live.19 Et dicitis: “Quare nonportavit filius iniquitatem patris?”. Videlicet, quia filius iudicium etiustitiam operatus est, omnia praecepta mea custodivit et fecit illa, vivetvita.
20 The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.20 Anima, quae peccaverit, ipsa morietur; filius non portabit iniquitatempatris, et pater non portabit iniquitatem filii. Iustitia iusti super eum erit,et impietas impii erit super eum.
21 But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die.21 Si autem impius egerit paenitentiam ab omnibus peccatis suis, quae operatusest, et custodierit universa praecepta mea et fecerit iudicium et iustitiam,vita vivet, non morietur.
22 I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live.22 Omnes iniquitates eius, quas operatus est, nonmemorabuntur ei; in iustitia sua, quam operatus est, vivet.
23 Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?23 Numquidvoluntatis meae est mors impii, dicit Dominus Deus, et non ut convertatur a viissuis et vivat?
24 But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.24 Si autem averterit se iustus a iustitia sua et fecerit iniquitatem secundumomnes abominationes, quas operari solet impius, numquid vivet? Omnes iustitiaeeius, quas fecerat, non recordabuntur; in praevaricatione, qua praevaricatusest, et in peccato suo, quod peccavit, in ipsis morietur.
25 And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?25 Et dixistis: “Nonest aequa via Domini”. Audite ergo, domus Israel: Numquid via mea non estaequa, et non magis viae vestrae pravae sunt?
26 For when the just turneth himself away from his justice, and committeth iniquity, he shall die therein: in the injustice that he hath wrought he shall die.26 Cum enim averterit se iustus aiustitia sua et fecerit iniquitatem, morietur; in iniustitia, quam operatus est,morietur.
27 And when the wicked turneth himself away from his wickedness, which he hath wrought, and doeth judgment, and justice: he shall save his soul alive.27 Et cum averterit se impius ab impietate sua, quam operatus est, etfecerit iudicium et iustitiam, ipse animam suam vivificabit;
28 Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.28 considerans enimet avertens se ab omnibus iniquitatibus suis, quas operatus est, vita vivet, nonmorietur.
29 And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?29 Et dicunt domus Israel: “Non est aequa via Domini”. Numquidviae meae non sunt aequae, domus Israel, et non magis viae vestrae pravae?
30 Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.30 Idcirco unumquemque iuxta vias suas iudicabo, domus Israel, ait Dominus Deus.Convertimini et agite paenitentiam ab omnibus iniquitatibus vestris, et non eritvobis in scandalum iniquitatis.
31 Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel?31 Proicite a vobis omnes praevaricationesvestras, in quibus praevaricati estis, et facite vobis cor novum et spiritumnovum. Et quare moriemini, domus Israel?
32 For I desire not the death of him that dieth, saith the Lord God, return ye and live.32 Quia nolo mortem morientis, dicitDominus Deus. Revertimini et vivite.