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Mercoledi, 15 maggio 2024 - Sant'Isidoro agricoltore ( Letture di oggi)

Lettera agli Ebrei (عبرانيين) 4


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SMITH VAN DYKEDOUAI-RHEIMS
1 فلنخف انه مع بقاء وعد بالدخول الى راحته يرى احد منكم انه قد خاب منه.1 Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.
2 لاننا نحن ايضا قد بشرنا كما اولئك لكن لم تنفع كلمة الخبر اولئك اذ لم تكن ممتزجة بالايمان في الذين سمعوا.2 For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.
3 لاننا نحن المؤمنين ندخل الراحة كما قال حتى اقسمت في غضبي لن يدخلوا راحتي. مع كون الاعمال قد أكملت منذ تأسيس العالم.3 For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.
4 لانه قال في موضع عن السابع هكذا واستراح الله في اليوم السابع من جميع اعماله.4 For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.
5 وفي هذا ايضا لن يدخلوا راحتي.5 And in this place again: If they shall enter into my rest.
6 فاذ بقي ان قوما يدخلونها والذين بشّروا اولا لم يدخلوا لسبب العصيان6 Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:
7 يعيّن ايضا يوما قائلا في داود اليوم بعد زمان هذا مقداره كما قيل اليوم ان سمعتم صوته فلا تقسّوا قلوبكم.7 Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: To day if you shall hear his voice, harden not your hearts.
8 لانه لو كان يشوع قد اراحهم لما تكلم بعد ذلك عن يوم آخر.8 For if Jesus had given them rest, he would never have afterwards spoken of another day.
9 اذا بقيت راحة لشعب الله.9 There remaineth therefore a day of rest for the people of God.
10 لان الذي دخل راحته استراح هو ايضا من اعماله كما الله من اعماله.10 For he that is entered into his rest, the same also hath rested from his works, as God did from his.
11 فلنجتهد ان ندخل تلك الراحة لئلا يسقط احد في عبرة العصيان هذه عينها.11 Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief.
12 لان كلمة الله حية وفعالة وامضى من كل سيف ذي حدين وخارقة الى مفرق النفس والروح والمفاصل والمخاخ ومميزة افكار القلب ونياته.12 For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.
13 وليس خليقة غير ظاهرة قدامه بل كل شيء عريان ومكشوف لعيني ذلك الذي معه امرنا13 Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.
14 فاذ لنا رئيس كهنة عظيم قد اجتاز السموات يسوع ابن الله فلنتمسك بالاقرار.14 Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.
15 لان ليس لنا رئيس كهنة غير قادر ان يرثي لضعفاتنا بل مجرب في كل شيء مثلنا بلا خطية15 For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.
16 فلنتقدم بثقة الى عرش النعمة لكي ننال رحمة ونجد نعمة عونا في حينه16 Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid.