James 3

CATHOLIC PUBLIC DOMAIN	DOUAI-RHEIMS
1 My brothers, not many of you should choose to become teachers, knowing that you shall receive a stricter judgment.	1 Be ye not many masters, my brethren, knowing that you receive the greater judgment.
2 For we all offend in many ways. If anyone does not offend in word, he is a perfect man. And he is then able, as if with a bridle, to lead the whole body around.	2 For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.
3 For so we put bridles into the mouths of horses, in order to submit them to our will, and so we turn their whole body around.	3 For if we put bits into the mouths of horses, that they may obey us, and we turn about their whole body.
4 Consider also the ships, which, though they are great and may be driven by strong winds, yet they are turned around with a small rudder, to be directed to wherever the strength of the pilot might will.	4 Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth.
5 So also the tongue certainly is a small part, but it moves great things. Consider that a small fire can set ablaze a great forest.	5 Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood.
6 And so the tongue is like a fire, comprising all iniquity. The tongue, stationed in the midst of our body, can defile the entire body and inflame the wheel of our nativity, setting a fire from Hell.	6 And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell.
7 For the nature of all beasts and birds and serpents and others is ruled over, and has been ruled over, by human nature.	7 For every nature of beasts, and of birds, and of serpents, and of the rest, is tamed, and hath been tamed, by the nature of man:
8 But no man is able to rule over the tongue, a restless evil, full of deadly poison.	8 But the tongue no man can tame, an unquiet evil, full of deadly poison.
9 By it we bless God the Father, and by it we speak evil of men, who have been made in the likeness of God.	9 By it we bless God and the Father: and by it we curse men, who are made after the likeness of God.
10 From the same mouth proceeds blessing and cursing. My brothers, these things ought not to be so!	10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11 Does a fountain emit, out of the same opening, both sweet and bitter water?	11 Doth a fountain send forth, out of the same hole, sweet and bitter water?
12 My brothers, can the fig tree yield grapes? Or the vine, figs? Then neither is salt water able to produce fresh water.	12 Can the fig tree, my brethren, bear grapes; or the vine, figs? So neither can the salt water yield sweet.
13 Who is wise and well-taught among you? Let him show, by means of good conversation, his work in the meekness of wisdom.	13 Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.
14 But if you hold a bitter zeal, and if there is contention in your hearts, then do not boast and do not be liars against the truth.	14 But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth.
15 For this is not wisdom, descending from above, but rather it is earthly, beastly, and diabolical.	15 For this is not wisdom, descending from above: but earthly, sensual, devilish.
16 For wherever envy and contention is, there too is inconstancy and every depraved work.	16 For where envying and contention is, there is inconstancy, and every evil work.
17 But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.	17 But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.
18 And so the fruit of justice is sown in peace by those who make peace.	18 And the fruit of justice is sown in peace, to them that make peace.