Hebrews 9

CATHOLIC PUBLIC DOMAIN	NEW JERUSALEM
1 Certainly, the former also had the justifications of worship and a holy place for that age.	1 The first covenant also had its laws governing worship and its sanctuary, a sanctuary on this earth.
2 For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy.	2 There was a tent which comprised two compartments: the first, in which the lamp-stand, the table andthe loaves of permanent offering were kept, was cal ed the Holy Place;
3 Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies,	3 then beyond the second veil, a second compartment which was called the Holy of Holies
4 having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament.	4 to which belonged the gold altar of incense, and the ark of the covenant, plated al over with gold. Inthis were kept the gold jar containing the manna, Aaron's branch that grew the buds, and the tables of thecovenant.
5 And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things.	5 On top of it were the glorious winged creatures, overshadowing the throne of mercy. This is not the timeto go into detail about this.
6 Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices.	6 Under these provisions, priests go regularly into the outer tent to carry out their acts of worship,
7 But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.	7 but the second tent is entered only once a year, and then only by the high priest who takes in the bloodto make an offering for his own and the people's faults of inadvertence.
8 In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.	8 By this, the Holy Spirit means us to see that as long as the old tent stands, the way into the holy placeis not opened up;
9 And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,	9 it is a symbol for this present time. None of the gifts and sacrifices offered under these regulations canpossibly bring any worshipper to perfection in his conscience;
10 as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.	10 they are rules about outward life, connected with food and drink and washing at various times, whichare in force only until the time comes to set things right.
11 But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation,	11 But now Christ has come, as the high priest of al the blessings which were to come. He has passedthrough the greater, the more perfect tent, not made by human hands, that is, not of this created order;
12 entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood.	12 and he has entered the sanctuary once and for all, taking with him not the blood of goats and bulcalves, but his own blood, having won an eternal redemption.
13 For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh,	13 The blood of goats and bul s and the ashes of a heifer, sprinkled on those who have incurreddefilement, may restore their bodily purity.
14 how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God?	14 How much more wil the blood of Christ, who offered himself, blameless as he was, to God throughthe eternal Spirit, purify our conscience from dead actions so that we can worship the living God.
15 And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance.	15 This makes him the mediator of a new covenant, so that, now that a death has occurred to redeem thesins committed under an earlier covenant, those who have been cal ed to an eternal inheritance may receive thepromise.
16 For where there is a testament, it is necessary for the death of the one who testifies to intervene.	16 Now wherever a wil is in question, the death of the testator must be established;
17 For a testament is confirmed by death. Otherwise, it as yet has no force, as long as the one who testifies lives.	17 a testament comes into effect only after a death, since it has no force while the testator is stil alive.
18 Therefore, indeed, the first was not dedicated without blood.	18 That is why even the earlier covenant was inaugurated with blood,
19 For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people,	19 and why, after Moses had promulgated al the commandments of the Law to the people, he took thecalves' blood, the goats' blood and some water, and with these he sprinkled the book itself and all the people,using scarlet wool and hyssop;
20 saying: “This is the blood of the testament which God has commanded for you.”	20 saying as he did so: This is the blood of the covenant that God has made with you.
21 And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood.	21 And he sprinkled both the tent and all the liturgical vessels with blood in the same way.
22 And nearly everything, according to the law, is to be cleansed with blood. And without the shedding of blood, there is no remission.	22 In fact, according to the Law, practical y every purification takes place by means of blood; and if thereis no shedding of blood, there is no remission.
23 Therefore, it is necessary for the examples of heavenly things to be cleansed, just as, indeed, these things were. Yet the heavenly things are themselves better sacrifices than these.	23 Only the copies of heavenly things are purified in this way; the heavenly things themselves have to bepurified by a higher sort of sacrifice than this.
24 For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us.	24 It is not as though Christ had entered a man-made sanctuary which was merely a model of the realone; he entered heaven itself, so that he now appears in the presence of God on our behalf.
25 And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.	25 And he does not have to offer himself again and again, as the high priest goes into the sanctuary yearafter year with the blood that is not his own,
26 Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice.	26 or else he would have had to suffer over and over again since the world began. As it is, he has madehis appearance once and for al , at the end of the last age, to do away with sin by sacrificing himself.
27 And in the same manner as it has been appointed for men to die one time, and after this, to be judged,	27 Since human beings die only once, after which comes judgement,
28 so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.	28 so Christ too, having offered himself only once to bear the sin of many, will manifest himself a secondtime, sin being no more, to those who are waiting for him, to bring them salvation.