2 Corinthians 3

CATHOLIC PUBLIC DOMAIN	NOVA VULGATA
1 Must we begin again to commend ourselves? Or are we in need (as some are) of epistles of commendation for you, or from you?	1 Incipimus iterum nosmetipsos commendare? Aut numquid egemus, sicutquidam, commendaticiis epistulis ad vos aut ex vobis?
2 You are our Epistle, written in our hearts, which is known and read by all men.	2 Epistula nostra vosestis, scripta in cordibus nostris, quae scitur et legitur ab omnibus hominibus;
3 It has been made manifest that you are the Epistle of Christ, ministered by us, and written down, not with ink, but with the Spirit of the living God, and not on tablets of stone, but on the fleshly tablets of the heart.	3 manifestati quoniam epistula estis Christi ministrata a nobis, scripta nonatramento sed Spiritu Dei vivi, non in tabulis lapideis sed in tabulis cordiscarnalibus.
4 And we have such faith, through Christ, toward God.	4 Fiduciam autem talem habemus per Christum ad Deum.
5 It is not that we are adequate to think anything of ourselves, as if anything was from us. But our adequacy is from God.	5 Non quod sufficientessimus cogitare aliquid a nobis quasi ex nobis, sed sufficientia nostra ex Deoest,
6 And he has made us suitable ministers of the New Testament, not in the letter, but in the Spirit. For the letter kills, but the Spirit gives life.	6 qui et idoneos nos fecit ministros Novi Testamenti, non litterae sedSpiritus: littera enim occidit, Spiritus autem vivificat.
7 But if the ministration of death, engraved with letters upon stones, was in glory, (so much so that the sons of Israel were not able to gaze intently upon the face of Moses, because of the glory of his countenance) even though this ministration was ineffective,	7 Quod si ministratio mortis, litteris deformata in lapidibus, fuit in gloria,ita ut non possent intendere filii Israel in faciem Moysis propter gloriamvultus eius, quae evacuatur,
8 how could the ministration of the Spirit not be in greater glory?	8 quomodo non magis ministratio Spiritus erit ingloria?
9 For if the ministration of condemnation is with glory, so much more is the ministration of justice abundant in glory.	9 Nam si ministerium damnationis gloria est, multo magis abundatministerium iustitiae in gloria.
10 And neither was it glorified by means of an excellent glory, though it was made illustrious in its own way.	10 Nam nec glorificatum est, quod claruit inhac parte, propter excellentem gloriam;
11 For if even what was temporary has its glory, then what is lasting has an even greater glory.	11 si enim, quod evacuatur, per gloriamest, multo magis, quod manet, in gloria est.
12 Therefore, having such a hope, we act with much confidence,	12 Habentes igitur talem spem multa fiducia utimur,
13 and not as Moses did, in placing a veil over his face, so that the sons of Israel would not gaze intently at his face. This was ineffective,	13 et non sicut Moyses:ponebat velamen super faciem suam, ut non intenderent filii Israel in finemillius quod evacuatur.
14 for their minds were obtuse. And, even until this present day, the very same veil, in the readings from the Old Testament, remains not taken away (though, in Christ, it is taken away).	14 Sed obtusi sunt sensus eorum. Usque in hodiernum enimdiem idipsum velamen in lectione Veteris Testamenti manet non revelatum, quoniamin Christo evacuatur;
15 But even until today, when Moses is read, a veil is still set over their hearts.	15 sed usque in hodiernum diem, cum legitur Moyses,velamen est positum super cor eorum.
16 But when they will have been converted to the Lord, then the veil shall be taken away.	16 Quando autem conversus fuerit adDominum, aufertur velamen.
17 Now the Spirit is Lord. And wherever the Spirit of the Lord is, there is liberty.	17 Dominus autem Spiritus est; ubi autem SpiritusDomini, ibi libertas.
18 Yet truly, all of us, as we gaze upon the unveiled glory of the face of the Lord, are transfigured into the same image, from one glory to another. And this is done by the Spirit of the Lord.	18 Nos vero omnes revelata facie gloriam Dominispeculantes, in eandem imaginem transformamur a claritate in clarita tem tamquam a Domini Spiritu.