John 19

CATHOLIC PUBLIC DOMAIN	NOVA VULGATA
1 Therefore, Pilate then took Jesus into custody and scourged him.	1 Tunc ergo apprehendit Pi latus Iesum et flagellavit.
2 And the soldiers, plaiting a crown of thorns, imposed it on his head. And they put a purple garment around him.	2 Et milites,plectentes coronam de spinis, imposuerunt capiti eius et veste purpureacircumdederunt eum;
3 And they were approaching him and saying, “Hail, king of the Jews!” And they struck him repeatedly.	3 et veniebant ad eum et dicebant: “ Ave, rex Iudaeorum!”, et dabant ei alapas.
4 Then Pilate went outside again, and he said to them: “Behold, I am bringing him out to you, so that you may realize that I find no case against him.”	4 Et exiit iterum Pilatus foras et dicit eis: “ Ecceadduco vobis eum foras, ut cognoscatis quia in eo invenio causam nullam ”.
5 (Then Jesus went out, bearing the crown of thorns and the purple garment.) And he said to them, “Behold the man.”	5 Exiit ergo Iesus foras, portans spineam coronam et purpureum vestimentum. Etdicit eis: “ Ecce homo! ”.
6 Therefore, when the high priests and the attendants had seen him, they cried out, saying: “Crucify him! Crucify him!” Pilate said to them: “Take him yourselves and crucify him. For I find no case against him.”	6 Cum ergo vidissent eum pontifices et ministri,clamaverunt dicentes: “ Crucifige, crucifige! ”. Dicit eis Pilatus: “Accipite eum vos et crucifigite; ego enim non invenio in eo causam ”.
7 The Jews answered him, “We have a law, and according to the law, he ought to die, for he has made himself the Son of God.”	7 Responderunt ei Iudaei: “ Nos legem habemus, et secundum legem debet mori,quia Filium Dei se fecit ”.
8 Therefore, when Pilate had heard this word, he was more fearful.	8 Cum ergo audisset Pilatus hunc sermonem, magis timuit
9 And he entered into the praetorium again. And he said to Jesus. “Where are you from?” But Jesus gave him no response.	9 et ingressus estpraetorium iterum et dicit ad Iesum: “ Unde es tu? ”. Iesus autem responsumnon dedit ei.
10 Therefore, Pilate said to him: “Will you not speak to me? Do you not know that I have authority to crucify you, and I have authority to release you?”	10 Dicit ergo ei Pilatus: “ Mihi non loqueris? Nescis quiapotestatem habeo dimittere te et potestatem habeo crucifigere te? ”.
11 Jesus responded, “You would not have any authority over me, unless it were given to you from above. For this reason, he who has handed me over to you has the greater sin.”	11 Respondit Iesus: “ Non haberes potestatem adversum me ullam, nisi tibi essetdatum desuper; propterea, qui tradidit me tibi, maius peccatum habet ”.
12 And from then on, Pilate was seeking to release him. But the Jews were crying out, saying: “If you release this man, you are no friend of Caesar. For anyone who makes himself a king contradicts Caesar.”	12 Exinde quaerebat Pilatus dimittere eum; Iudaei autem clamabant dicentes: “Si hunc dimittis, non es amicus Caesaris! Omnis, qui se regem facit, contradicitCaesari ”.
13 Now when Pilate had heard these words, he brought Jesus outside, and he sat down in the seat of judgment, in a place which is called the Pavement, but in Hebrew, it is called the Elevation.	13 Pilatus ergo, cum audisset hos sermones, adduxit foras Iesum etsedit pro tribunali in locum, qui dicitur Lithostrotos, Hebraice autem Gabbatha.
14 Now it was the preparation day of the Passover, about the sixth hour. And he said to the Jews, “Behold your king.”	14 Erat autem Parasceve Paschae, hora erat quasi sexta. Et dicit Iudaeis: “Ecce rex vester! ”.
15 But they were crying out: “Take him away! Take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The high priests responded, “We have no king except Caesar.”	15 Clamaverunt ergo illi: “ Tolle, tolle, crucifige eum!”. Dicit eis Pilatus: “ Regem vestrum crucifigam? ”. Responderuntpontifices: “ Non habemus regem, nisi Caesarem ”.
16 Therefore, he then handed him over to them to be crucified. And they took Jesus and led him away.	16 Tunc ergo tradidit eisillum, ut crucifigeretur. Susceperunt ergo Iesum.
17 And carrying his own cross, he went forth to the place which is called Calvary, but in Hebrew it is called the Place of the Skull.	17 Et baiulans sibi crucem exivit in eum, qui dicitur Calvariae locum, quodHebraice dicitur Golgotha,
18 There they crucified him, and with him two others, one on each side, with Jesus in the middle.	18 ubi eum crucifixerunt et cum eo alios duos hinc ethinc, medium autem Iesum.
19 Then Pilate also wrote a title, and he set it above the cross. And it was written: JESUS THE NAZARENE, KING OF THE JEWS.	19 Scripsit autem et titulum Pilatus et posuit supercrucem; erat autem scriptum: “ Iesus Nazarenus Rex Iudaeorum ”.
20 Therefore, many of the Jews read this title, for the place where Jesus was crucified was close to the city. And it was written in Hebrew, in Greek, and in Latin.	20 Hunc ergotitulum multi legerunt Iudaeorum, quia prope civitatem erat locus, ubicrucifixus est Iesus; et erat scriptum Hebraice, Latine, Graece.
21 Then the high priests of the Jews said to Pilate: Do not write, ‘King of the Jews,’ but that he said, ‘I am King of the Jews.’	21 Dicebantergo Pilato pontifices Iudaeorum: “ Noli scribere: Rex Iudaeorum, sed: Ipsedixit: “Rex sum Iudaeorum” ”.
22 Pilate responded, “What I have written, I have written.”	22 Respondit Pilatus: “ Quod scripsi,scripsi! ”.
23 Then the soldiers, when they had crucified him, took his garments, and they made four parts, one part to each soldier, and the tunic. But the tunic was seamless, woven from above throughout the whole.	23 Milites ergo cum crucifixissent Iesum, acceperunt vestimenta eius et feceruntquattuor partes, unicuique militi partem, et tunicam. Erat autem tunicainconsutilis, desuper contexta per totum.
24 Then they said to one another, “Let us not cut it, but instead let us cast lots over it, to see whose it will be.” This was so that the Scripture would be fulfilled, saying: “They have distributed my garments among themselves, and for my vesture they have cast lots.” And indeed, the soldiers did these things.	24 Dixerunt ergo ad invicem: “ Nonscindamus eam, sed sortiamur de illa,cuius sit ”, ut Scriptura impleaturdicens: “ Partiti sunt vestimenta mea sibi et in vestem meam miserunt sortem ”. Et milites quidem haec fecerunt.
25 And standing beside the cross of Jesus were his mother, and his mother’s sister, and Mary of Cleophas, and Mary Magdalene.	25 Stabant autem iuxta crucem Iesu mater eius et soror matris eius, MariaCleopae, et Maria Magdalene.
26 Therefore, when Jesus had seen his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son.”	26 Cum vidisset ergo Iesus matrem et discipulumstantem, quem diligebat, dicit matri: “ Mulier, ecce filius tuus ”.
27 Next, he said to the disciple, “Behold your mother.” And from that hour, the disciple accepted her as his own.	27 Deinde dicit discipulo: “ Ecce mater tua ”. Et ex illa hora accepit eamdiscipulus in sua.
28 After this, Jesus knew that all had been accomplished, so in order that the Scripture might be completed, he said, “I thirst.”	28 Post hoc sciens Iesus quia iam omnia consummata sunt, ut consummareturScriptura, dicit: “ Sitio ”.
29 And there was a container placed there, full of vinegar. Then, placing a sponge full of vinegar around hyssop, they brought it to his mouth.	29 Vas positum erat aceto plenum; spongiam ergoplenam aceto hyssopo circumponentes, obtulerunt ori eius.
30 Then Jesus, when he had received the vinegar, said: “It is consummated.” And bowing down his head, he surrendered his spirit.	30 Cum ergo accepissetacetum, Iesus dixit: “ Consummatum est! ”. Et inclinato capite tradiditspiritum.
31 Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away.	31 Iudaei ergo, quoniam Parasceve erat, ut non remanerent in cruce corporasabbato, erat enim magnus dies illius sabbati, rogaverunt Pilatum, utfrangerentur eorum crura, et tollerentur.
32 Therefore, the soldiers approached, and, indeed, they broke the legs of the first one, and of the other who was crucified with him.	32 Venerunt ergo milites et primiquidem fregerunt crura et alterius, qui crucifixus est cum eo;
33 But after they had approached Jesus, when they saw that he was already dead, they did not break his legs.	33 ad Iesum autemcum venissent, ut viderunt eum iam mortuum, non fregerunt eius crura,
34 Instead, one of the soldiers opened his side with a lance, and immediately there went out blood and water.	34 sedunus militum lancea latus eius aperuit, et continuo exivit sanguis et aqua.
35 And he who saw this has offered testimony, and his testimony is true. And he knows that he speaks the truth, so that you also may believe.	35 Et qui vidit, testimonium perhibuit, et verum est eius testimonium, et ille scitquia vera dicit, ut et vos credatis.
36 For these things happened so that the Scripture would be fulfilled: “You shall not break a bone of him.”	36 Facta sunt enim haec, ut Scripturaimpleatur: “ Os non comminuetur eius ”,
37 And again, another Scripture says: “They shall look upon him, whom they have pierced.”	37 et iterum alia Scriptura dicit:“ Videbunt in quem transfixerunt ”.
38 Then, after these things, Joseph from Arimathea, (because he was a disciple of Jesus, but a secret one for fear of the Jews) petitioned Pilate so that he might take away the body of Jesus. And Pilate gave permission. Therefore, he went and took away the body of Jesus.	38 Post haec autem rogavit Pilatum Ioseph ab Arimathaea, qui erat discipulusIesu, occultus autem propter metum Iudaeorum, ut tolleret corpus Iesu; etpermisit Pilatus. Venit ergo et tulit corpus eius.
39 Now Nicodemus also arrived, (who had gone to Jesus at first by night) bringing a mixture of myrrh and aloe, weighing about seventy pounds.	39 Venit autem et Nicodemus,qui venerat ad eum nocte primum, ferens mixturam myrrhae et aloes quasi librascentum.
40 Therefore, they took the body of Jesus, and they bound it with linen cloths and the aromatic spices, just as it is the manner of the Jews to bury.	40 Acceperunt ergo corpus Iesu et ligaverunt illud linteis cumaromatibus, sicut mos Iudaeis est sepelire.
41 Now in the place where he was crucified there was a garden, and in the garden there was a new tomb, in which no one had yet been laid.	41 Erat autem in loco, ubicrucifixus est, hortus, et in horto monumentum novum, in quo nondum quisquampositus erat.
42 Therefore, because of the preparation day of the Jews, since the tomb was nearby, they placed Jesus there.	42 Ibi ergo propter Parascevem Iudaeorum, quia iuxta eratmonumentum, posuerunt Iesum.