Ecclesiastes/Qohelet 2

CATHOLIC PUBLIC DOMAIN	SMITH VAN DYKE
1 I said in my heart: “I will go forth and overflow with delights, and I will enjoy good things.” And I saw that this, too, is emptiness.	1 قلت انا في قلبي هلم امتحنك بالفرح فترى خيرا. واذا هذا ايضا باطل.
2 Laughter, I considered an error. And to rejoicing, I said: “Why are you being deceived, to no purpose?”	2 للضحك قلت مجنون وللفرح ماذا يفعل.
3 I decided in my heart to withdraw my flesh from wine, so that I might bring my mind to wisdom, and turn away from foolishness, until I see what is useful for the sons of men, and what they ought to do under the sun, during the number of the days of their life.	3 افتكرت في قلبي ان اعلل جسدي بالخمر وقلبي يلهج بالحكمة وان آخذ بالحماقة حتى ارى ما هو الخير لبني البشر حتى يفعلوه تحت السموات مدة ايام حياتهم.
4 I magnified my works. I built houses for myself, and I planted vineyards.	4 فعظمت عملي. بنيت لنفسي بيوتا غرست لنفسي كروما.
5 I made gardens and orchards. And I planted them with trees of every kind.	5 عملت لنفسي جنات وفراديس وغرست فيها اشجارا من كل نوع ثمر.
6 And I dug out fishponds of water, so that I might irrigate the forest of growing trees.	6 عملت لنفسي برك مياه لتسقى بها المغارس المنبتة الشجر.
7 I obtained men and women servants, and I had a great family, as well as herds of cattle and great flocks of sheep, beyond all who were before me in Jerusalem.	7 قنيت عبيدا وجواري وكان لي ولدان البيت. وكانت لي ايضا قنية بقر وغنم اكثر من جميع الذين كانوا في اورشليم قبلي.
8 I amassed for myself silver and gold, and the wealth of kings and governors. I chose men and women singers, and the delights of the sons of men, bowls and pitchers for the purpose of pouring wine.	8 جمعت لنفسي ايضا فضة وذهبا وخصوصيات الملوك والبلدان. اتخذت لنفسي مغنين ومغنيات وتنعمات بني البشر سيدة وسيدات.
9 And I surpassed in opulence all who were before me in Jerusalem. My wisdom also persevered with me.	9 فعظمت وازددت اكثر من جميع الذين كانوا قبلي في اورشليم وبقيت ايضا حكمتي معي.
10 And all that my eyes desired, I did not refuse them. Neither did I prohibit my heart from enjoying every pleasure, and from amusing itself in the things that I had prepared. And I regarded this as my share, as if I were making use of my own labors.	10 ومهما اشتهته عيناي لم امسكه عنهما. لم امنع قلبي من كل فرح. لان قلبي فرح بكل تعبي وهذا كان نصيبي من كل تعبي.
11 But when I turned myself toward all the works that my hands had made, and to the labors in which I had perspired to no purpose, I saw emptiness and affliction of the soul in all things, and that nothing is permanent under the sun.	11 ثم التفت انا الى كل اعمالي التي عملتها يداي والى التعب الذي تعبته في عمله فاذا الكل باطل وقبض الريح ولا منفعة تحت الشمس
12 I continued on, so as to contemplate wisdom, as well as error and foolishness. “What is man,” I said, “that he would be able to follow his Maker, the King?”	12 ثم التفت لانظر الحكمة والحماقة والجهل. فما الانسان الذي يأتي وراء الملك الذي نصبوه منذ زمان.
13 And I saw that wisdom surpasses foolishness, so much so that they differ as much as light from darkness.	13 فرأيت ان للحكمة منفعة اكثر من الجهل كما ان للنور منفعة اكثر من الظلمة.
14 The eyes of a wise man are in his head. A foolish man walks in darkness. Yet I learned that one would pass away like the other.	14 الحكيم عيناه في راسه. اما الجاهل فيسلك في الظلام. وعرفت انا ايضا ان حادثة واحدة تحدث لكليهما.
15 And I said in my heart: “If the death of both the foolish and myself will be one, how does it benefit me, if I have given myself more thoroughly to the work of wisdom?” And as I was speaking within my own mind, I perceived that this, too, is emptiness.	15 فقلت في قلبي كما يحدث للجاهل كذلك يحدث ايضا لي انا. واذ ذاك فلماذا انا اوفر حكمة. فقلت في قلبي هذا ايضا باطل.
16 For there will not be a remembrance in perpetuity of the wise, nor of the foolish. And the future times will cover everything together, with oblivion. The learned die in a manner similar to the unlearned.	16 لانه ليس ذكر للحكيم ولا للجاهل الى الابد. كما منذ زمان كذا الايام الآتية الكل ينسى. وكيف يموت الحكيم. كالجاهل.
17 And, because of this, my life wearied me, since I saw that everything under the sun is evil, and everything is empty and an affliction of the spirit.	17 فكرهت الحياة. لانه رديء عندي العمل الذي عمل تحت الشمس لان الكل باطل وقبض الريح.
18 Again, I detested all my efforts, by which I had earnestly labored under the sun, to be taken up by an heir after me,	18 فكرهت كل تعبي الذي تعبت فيه تحت الشمس حيث اتركه للانسان الذي يكون بعدي.
19 though I know not whether he will be wise or foolish. And yet he will have power over my labors, in which I have toiled and been anxious. And is there anything else so empty?	19 ومن يعلم هل يكون حكيما او جاهلا. ويستولي على كل تعبي الذي تعبت فيه واظهرت فيه حكمتي تحت الشمس. هذا ايضا باطل
20 Therefore, I ceased, and my heart renounced further laboring under the sun.	20 فتحولت لكي اجعل قلبي ييئس من كل التعب الذي تعبت فيه تحت الشمس.
21 For when someone labors in wisdom, and doctrine, and prudence, he leaves behind what he has obtained to one who is idle. So this, too, is emptiness and a great burden.	21 لانه قد يكون انسان تعبه بالحكمة والمعرفة وبالفلاح فيتركه نصيبا لانسان لم يتعب فيه. هذا ايضا باطل وشر عظيم.
22 For how can a man benefit from all his labor and affliction of spirit, by which he has been tormented under the sun?	22 لانه ماذا للانسان من كل تعبه ومن اجتهاد قلبه الذي تعب فيه تحت الشمس.
23 All his days have been filled with sorrows and hardships; neither does he rest his mind, even in the night. And is this not emptiness?	23 لان كل ايامه احزان وعمله غم. ايضا بالليل لا يستريح قلبه. هذا ايضا باطل هو
24 Is it not better to eat and drink, and to show his soul the good things of his labors? And this is from the hand of God.	24 ليس للانسان خير من ان يأكل ويشرب ويري نفسه خيرا في تعبه. رأيت هذا ايضا انه من يد الله.
25 So who will feast and overflow with delights as much as I have?	25 لانه من يأكل ومن يلتذ غيري.
26 God has given, to the man who is good in his sight, wisdom, and knowledge, and rejoicing. But to the sinner, he has given affliction and needless worrying, so as to add, and to gather, and to deliver, to him who has pleased God. But this, too, is emptiness and a hollow worrying of the mind.	26 لانه يؤتي الانسان الصالح قدامه حكمة ومعرفة وفرحا. اما الخاطئ فيعطيه شغل الجمع والتكويم ليعطي للصالح قدام الله. هذا ايضا باطل وقبض الريح