Acts of the Apostles 17

NEW AMERICAN BIBLE	VULGATA
1 When they took the road through Amphipolis and Apollonia, they reached Thessalonica, where there was a synagogue of the Jews.	1 Cum autem perambulassent Amphipolim et Apolloniam, venerunt Thessalonicam, ubi erat synagoga Judæorum.
2 Following his usual custom, Paul joined them, and for three sabbaths he entered into discussions with them from the scriptures,	2 Secundum consuetudinem autem Paulus introivit ad eos, et per sabbata tria disserebat eis de Scripturis,
3 expounding and demonstrating that the Messiah had to suffer and rise from the dead, and that "This is the Messiah, Jesus, whom I proclaim to you."	3 adaperiens et insinuans quia Christum oportuit pati, et resurgere a mortuis : et quia hic est Jesus Christus, quem ego annuntio vobis.
4 Some of them were convinced and joined Paul and Silas; so, too, a great number of Greeks who were worshipers, and not a few of the prominent women.	4 Et quidam ex eis crediderunt et adjuncti sunt Paulo et Silæ : et de colentibus gentilibusque multitudo magna, et mulieres nobiles non paucæ.
5 But the Jews became jealous and recruited some worthless men loitering in the public square, formed a mob, and set the city in turmoil. They marched on the house of Jason, intending to bring them before the people's assembly.	5 Zelantes autem Judæi, assumentesque de vulgo viros quosdam malos, et turba facta, concitaverunt civitatem : et assistentes domui Jasonis quærebant eos producere in populum.
6 When they could not find them, they dragged Jason and some of the brothers before the city magistrates, shouting, "These people who have been creating a disturbance all over the world have now come here,	6 Et cum non invenissent eos, trahebant Jasonem et quosdam fratres ad principes civitatis, clamantes : Quoniam hi qui urbem concitant, et huc venerunt,
7 and Jason has welcomed them. They all act in opposition to the decrees of Caesar and claim instead that there is another king, Jesus."	7 quos suscepit Jason, et hi omnes contra decreta Cæsaris faciunt, regem alium dicentes esse, Jesum.
8 They stirred up the crowd and the city magistrates who, upon hearing these charges,	8 Concitaverunt autem plebem et principes civitatis audientes hæc.
9 took a surety payment from Jason and the others before releasing them.	9 Et accepta satisfactione a Jasone et a ceteris, dimiserunt eos.
10 The brothers immediately sent Paul and Silas to Beroea during the night. Upon arrival they went to the synagogue of the Jews.	10 Fratres vero confestim per noctem dimiserunt Paulum et Silam in Berœam. Qui cum venissent, in synagogam Judæorum introierunt.
11 These Jews were more fair-minded than those in Thessalonica, for they received the word with all willingness and examined the scriptures daily to determine whether these things were so.	11 Hi autem erant nobiliores eorum qui sunt Thessalonicæ, qui susceperunt verbum cum omni aviditate, quotidie scrutantes Scripturas, si hæc ita se haberent.
12 Many of them became believers, as did not a few of the influential Greek women and men.	12 Et multi quidem crediderunt ex eis, et mulierum gentilium honestarum, et viri non pauci.
13 But when the Jews of Thessalonica learned that the word of God had now been proclaimed by Paul in Beroea also, they came there too to cause a commotion and stir up the crowds.	13 Cum autem cognovissent in Thessalonica Judæi quia et Berœæ prædicatum est a Paulo verbum Dei, venerunt et illuc commoventes, et turbantes multitudinem.
14 So the brothers at once sent Paul on his way to the seacoast, while Silas and Timothy remained behind.	14 Statimque tunc Paulum dimiserunt fratres, ut iret usque ad mare : Silas autem et Timotheus remanserunt ibi.
15 After Paul's escorts had taken him to Athens, they came away with instructions for Silas and Timothy to join him as soon as possible.	15 Qui autem deducebant Paulum, perduxerunt eum usque Athenas, et accepto mandato ab eo ad Silam et Timotheum ut quam celeriter venirent ad illum, profecti sunt.
16 While Paul was waiting for them in Athens, he grew exasperated at the sight of the city full of idols.	16 Paulus autem cum Athenis eos exspectaret, incitabatur spiritus ejus in ipso, videns idololatriæ deditam civitatem.
17 So he debated in the synagogue with the Jews and with the worshipers, and daily in the public square with whoever happened to be there.	17 Disputabat igitur in synagoga cum Judæis et colentibus, et in foro, per omnes dies ad eos qui aderant.
18 Even some of the Epicurean and Stoic philosophers engaged him in discussion. Some asked, "What is this scavenger trying to say?" Others said, "He sounds like a promoter of foreign deities," because he was preaching about 'Jesus' and 'Resurrection.'	18 Quidam autem epicurei et stoici philosophi disserebant cum eo, et quidam dicebant : Quid vult seminiverbius hic dicere ? Alii vero : Novorum dæmoniorum videtur annuntiator esse : quia Jesum et resurrectionem annuntiabat eis.
19 They took him and led him to the Areopagus and said, "May we learn what this new teaching is that you speak of?	19 Et apprehensum eum ad Areopagum duxerunt, dicentes : Possumus scire quæ est hæc nova, quæ a te dicitur, doctrina ?
20 For you bring some strange notions to our ears; we should like to know what these things mean."	20 nova enim quædam infers auribus nostris : volumus ergo scire quidnam velint hæc esse.
21 Now all the Athenians as well as the foreigners residing there used their time for nothing else but telling or hearing something new.	21 (Athenienses autem omnes, et advenæ hospites, ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi.)
22 Then Paul stood up at the Areopagus and said: "You Athenians, I see that in every respect you are very religious.	22 Stans autem Paulus in medio Areopagi, ait : Viri Athenienses, per omnia quasi superstitiosiores vos video.
23 For as I walked around looking carefully at your shrines, I even discovered an altar inscribed, 'To an Unknown God.' What therefore you unknowingly worship, I proclaim to you.	23 Præteriens enim, et videns simulacra vestra, inveni et aram in qua scriptum erat : Ignoto Deo. Quod ergo ignorantes colitis, hoc ego annuntio vobis.
24 The God who made the world and all that is in it, the Lord of heaven and earth, does not dwell in sanctuaries made by human hands,	24 Deus, qui fecit mundum, et omnia quæ in eo sunt, hic cæli et terræ cum sit Dominus, non in manufactis templis habitat,
25 nor is he served by human hands because he needs anything. Rather it is he who gives to everyone life and breath and everything.	25 nec manibus humanis colitur indigens aliquo, cum ipse det omnibus vitam, et inspirationem, et omnia :
26 He made from one the whole human race to dwell on the entire surface of the earth, and he fixed the ordered seasons and the boundaries of their regions,	26 fecitque ex uno omne genus hominum inhabitare super universam faciem terræ, definiens statuta tempora, et terminos habitationis eorum,
27 so that people might seek God, even perhaps grope for him and find him, though indeed he is not far from any one of us.	27 quærere Deum si forte attrectent eum, aut inveniant, quamvis non longe sit ab unoquoque nostrum.
28 For 'In him we live and move and have our being,' as even some of your poets have said, 'For we too are his offspring.'	28 In ipso enim vivimus, et movemur, et sumus : sicut et quidam vestrorum poëtarum dixerunt : Ipsius enim et genus sumus.
29 Since therefore we are the offspring of God, we ought not to think that the divinity is like an image fashioned from gold, silver, or stone by human art and imagination.	29 Genus ergo cum simus Dei, non debemus æstimare auro, aut argento, aut lapidi, sculpturæ artis, et cogitationis hominis, divinum esse simile.
30 God has overlooked the times of ignorance, but now he demands that all people everywhere repent	30 Et tempora quidem hujus ignorantiæ despiciens Deus, nunc annuntiat hominibus ut omnes ubique pœnitentiam agant,
31 because he has established a day on which he will 'judge the world with justice' through a man he has appointed, and he has provided confirmation for all by raising him from the dead."	31 eo quod statuit diem in quo judicaturus est orbem in æquitate, in viro in quo statuit, fidem præbens omnibus, suscitans eum a mortuis.
32 When they heard about resurrection of the dead, some began to scoff, but others said, "We should like to hear you on this some other time."	32 Cum audissent autem resurrectionem mortuorum, quidam quidem irridebant, quidam vero dixerunt : Audiemus te de hoc iterum.
33 And so Paul left them.	33 Sic Paulus exivit de medio eorum.
34 But some did join him, and became believers. Among them were Dionysius, a member of the Court of the Areopagus, a woman named Damaris, and others with them.	34 Quidam vero viri adhærentes ei, crediderunt : in quibus et Dionysius Areopagita, et mulier nomine Damaris, et alii cum eis.