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Mercoledi, 15 maggio 2024 - Sant'Isidoro agricoltore ( Letture di oggi)

1 John - Prima lettera di Giovanni 4


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LXXNEW JERUSALEM
1 Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ θεοῦ ἐστιν, ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.1 My dear friends, not every spirit is to be trusted, but test the spirits to see whether they are from God,for many false prophets are at large in the world.
2 ἐν τούτῳ γινώσκετε τὸ πνεῦμα τοῦ θεοῦ· πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ θεοῦ ἐστιν,2 This is the proof of the spirit of God: any spirit which acknowledges Jesus Christ, come in humannature, is from God,
3 καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν ἐκ τοῦ θεοῦ οὐκ ἔστιν· καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.3 and no spirit which fails to acknowledge Jesus is from God; it is the spirit of Antichrist, whose comingyou have heard of; he is already at large in the world.
4 Ὑμεῖς ἐκ τοῦ θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς, ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῷ κόσμῳ.4 Children, you are from God and have overcome them, because he who is in you is greater than he whois in the world.
5 αὐτοὶ ἐκ τοῦ κόσμου εἰσίν, διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν καὶ ὁ κόσμος αὐτῶν ἀκούει.5 They are from the world, and therefore the world inspires what they say, and listens to them.
6 ἡμεῖς ἐκ τοῦ θεοῦ ἐσμεν· ὁ γινώσκων τὸν θεὸν ἀκούει ἡμῶν· ὃς οὐκ ἔστιν ἐκ τοῦ θεοῦ, οὐκ ἀκούει ἡμῶν. ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης.6 We are from God; whoever recognises God listens to us; anyone who is not from God refuses to listento us. This is how we can distinguish the spirit of truth from the spirit of falsehood.
7 Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους,
ὅτι ἡ ἀγάπη ἐκ τοῦ θεοῦ ἐστιν,
καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ θεοῦ γεγέννηται
καὶ γινώσκει τὸν θεόν.
7 My dear friends, let us love one another, since love is from God and everyone who loves is a child ofGod and knows God.
8 ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν θεόν,
ὅτι ὁ θεὸς ἀγάπη ἐστίν.
8 Whoever fails to love does not know God, because God is love.
9 ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ θεοῦ ἐν ἡμῖν,
ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ θεὸς
εἰς τὸν κόσμον, ἵνα ζήσωμεν δι’ αὐτοῦ.
9 This is the revelation of God's love for us, that God sent his only Son into the world that we might havelife through him.
10 ἐν τούτῳ ἐστὶν ἡ ἀγάπη,
οὐχ ὅτι ἡμεῖς ἠγαπήκαμεν τὸν θεόν,
ἀλλ’ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς
καὶ ἀπέστειλεν τὸν υἱὸν αὐτοῦ
ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.
10 Love consists in this: it is not we who loved God, but God loved us and sent his Son to expiate oursins.
11 Ἀγαπητοί, εἰ οὕτως ὁ θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν.11 My dear friends, if God loved us so much, we too should love one another.
12 θεὸν οὐδεὶς πώποτε τεθέαται. ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ θεὸς ἐν ἡμῖν μένει καὶ ἡ ἀγάπη αὐτοῦ ἐν ἡμῖν τετελειωμένη ἐστίν.12 No one has ever seen God, but as long as we love one another God remains in us and his love comesto its perfection in us.
13 Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν.13 This is the proof that we remain in him and he in us, that he has given us a share in his Spirit.
14 καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ πατὴρ ἀπέσταλκεν τὸν υἱὸν σωτῆρα τοῦ κόσμου.14 We ourselves have seen and testify that the Father sent his Son as Saviour of the world.
15 ὃς ἐὰν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ υἱὸς τοῦ θεοῦ, ὁ θεὸς ἐν αὐτῷ μένει καὶ αὐτὸς ἐν τῷ θεῷ.15 Anyone who acknowledges that Jesus is the Son of God, God remains in him and he in God.
16 καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ θεὸς ἐν ἡμῖν.
Ὁ θεὸς ἀγάπη ἐστίν, καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ θεῷ μένει, καὶ ὁ θεὸς ἐν αὐτῷ μένει.
16 We have recognised for ourselves, and put our faith in, the love God has for us. God is love, andwhoever remains in love remains in God and God in him.
17 ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ’ ἡμῶν, ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως, ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ.17 Love comes to its perfection in us when we can face the Day of Judgement fearlessly, because evenin this world we have become as he is.
18 φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ’ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει, ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ.18 In love there is no room for fear, but perfect love drives out fear, because fear implies punishment andno one who is afraid has come to perfection in love.
19 ἡμεῖς ἀγαπῶμεν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.19 Let us love, then, because he first loved us.
20 ἐάν τις εἴπῃ ὅτι ἀγαπῶ τὸν θεὸν καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν· ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ὃν ἑώρακεν, τὸν θεὸν ὃν οὐχ ἑώρακεν οὐ δύναται ἀγαπᾶν.20 Anyone who says 'I love God' and hates his brother, is a liar, since whoever does not love the brotherwhom he can see cannot love God whom he has not seen.
21 καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπ’ αὐτοῦ, ἵνα ὁ ἀγαπῶν τὸν θεὸν ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.21 Indeed this is the commandment we have received from him, that whoever loves God, must also lovehis brother.