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Giovedi, 2 maggio 2024 - Sant´ Atanasio ( Letture di oggi)

Hebrews 2


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KING JAMES BIBLECATHOLIC PUBLIC DOMAIN
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.1 For this reason, it is necessary for us to observe more thoroughly the things that we have heard, lest we let them slip away.
2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;2 For if a word that was spoken through the Angels has been made firm, and every transgression and disobedience has received the recompense of a just retribution,
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;3 in what way might we escape, if we neglect such a great salvation? For though initially it had begun to be described by the Lord, it was confirmed among us by those who heard him,
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?4 with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will.
5 For unto the angels hath he not put in subjection the world to come, whereof we speak.5 For God did not subject the future world, about which we are speaking, to the Angels.
6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?6 But someone, in a certain place, has testified, saying: “What is man, that you are mindful of him, or the Son of man, that you visit him?
7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:7 You have reduced him to a little less than the Angels. You have crowned him with glory and honor, and you have set him over the works of your hands.
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.8 You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.9 Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.10 For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.
11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,11 For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying:
12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.12 “I will announce your name to my brothers. In the midst of the Church, I will praise you.”
13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.13 And again: “I will be faithful in him.” And again: “Behold, I and my children, whom God has given to me.”
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;14 Therefore, because children have a common flesh and blood, he himself also, in like manner, has shared in the same, so that through death, he might destroy him who held the dominion of death, that is, the devil,
15 And deliver them who through fear of death were all their lifetime subject to bondage.15 and so that he might free those who, through the fear of death, had been condemned to servitude throughout their entire life.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.16 For at no time did he take hold of the Angels, but instead he took hold of the offspring of Abraham.
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.17 Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.
18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.18 For in as much as he himself has suffered and has been tempted, he also is able to assist those who are tempted.