Philippians 3

KING JAMES BIBLE	VULGATA
1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.	1 De cetero, fratres mei, gaudete in Domino. Eadem vobis scribere, mihi quidem non pigrum, vobis autem necessarium.
2 Beware of dogs, beware of evil workers, beware of the concision.	2 Videte canes, videte malos operarios, videte concisionem.
3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.	3 Nos enim sumus circumcisio, qui spiritu servimus Deo, et gloriamur in Christo Jesu, et non in carne fiduciam habentes,
4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:	4 quamquam ego habeam confidentiam et in carne. Si quis alius videtur confidere in carne, ego magis,
5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;	5 circumcisus octavo die, ex genere Israël, de tribu Benjamin, Hebræus ex Hebræis, secundum legem pharisæus,
6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.	6 secundum æmulationem persequens Ecclesiam Dei, secundum justitiam, quæ in lege est, conversatus sine querela.
7 But what things were gain to me, those I counted loss for Christ.	7 Sed quæ mihi fuerunt lucra, hæc arbitratus sum propter Christum detrimenta.
8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,	8 Verumtamen existimo omnia detrimentum esse propter eminentem scientiam Jesu Christi Domini mei : propter quem omnia detrimentum feci, et arbitror ut stercora, ut Christum lucrifaciam,
9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:	9 et inveniar in illo non habens meam justitiam, quæ ex lege est, sed illam, quæ ex fide est Christi Jesu : quæ ex Deo est justitia in fide,
10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;	10 ad cognoscendum illum, et virtutem resurrectionis ejus, et societatem passionum illius : configuratus morti ejus :
11 If by any means I might attain unto the resurrection of the dead.	11 si quo modo occurram ad resurrectionem, quæ est ex mortuis :
12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.	12 non quod jam acceperim, aut jam perfectus sim : sequor autem, si quomodo comprehendam in quo et comprehensus sum a Christo Jesu.
13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,	13 Fratres, ego me non arbitror comprehendisse. Unum autem, quæ quidem retro sunt obliviscens, ad ea vero quæ sunt priora, extendens meipsum,
14 I press toward the mark for the prize of the high calling of God in Christ Jesus.	14 ad destinatum persequor, ad bravium supernæ vocationis Dei in Christo Jesu.
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.	15 Quicumque ergo perfecti sumus, hoc sentiamus : et si quid aliter sapitis, et hoc vobis Deus revelabit.
16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.	16 Verumtamen ad quod pervenimus ut idem sapiamus, et in eadem permaneamus regula.
17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.	17 Imitatores mei estote, fratres, et observate eos qui ita ambulant, sicut habetis formam nostram.
18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:	18 Multi enim ambulant, quos sæpe dicebam vobis (nunc autem et flens dico) inimicos crucis Christi :
19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)	19 quorum finis interitus : quorum Deus venter est : et gloria in confusione ipsorum, qui terrena sapiunt.
20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:	20 Nostra autem conversatio in cælis est : unde etiam Salvatorem exspectamus Dominum nostrum Jesum Christum,
21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.	21 qui reformabit corpus humilitatis nostræ, configuratum corpori claritatis suæ, secundum operationem, qua etiam possit subjicere sibi omnia.