John 19

KING JAMES BIBLE	NOVA VULGATA
1 Then Pilate therefore took Jesus, and scourged him.	1 Tunc ergo apprehendit Pi latus Iesum et flagellavit.
2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,	2 Et milites,plectentes coronam de spinis, imposuerunt capiti eius et veste purpureacircumdederunt eum;
3 And said, Hail, King of the Jews! and they smote him with their hands.	3 et veniebant ad eum et dicebant: “ Ave, rex Iudaeorum!”, et dabant ei alapas.
4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.	4 Et exiit iterum Pilatus foras et dicit eis: “ Ecceadduco vobis eum foras, ut cognoscatis quia in eo invenio causam nullam ”.
5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!	5 Exiit ergo Iesus foras, portans spineam coronam et purpureum vestimentum. Etdicit eis: “ Ecce homo! ”.
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.	6 Cum ergo vidissent eum pontifices et ministri,clamaverunt dicentes: “ Crucifige, crucifige! ”. Dicit eis Pilatus: “Accipite eum vos et crucifigite; ego enim non invenio in eo causam ”.
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.	7 Responderunt ei Iudaei: “ Nos legem habemus, et secundum legem debet mori,quia Filium Dei se fecit ”.
8 When Pilate therefore heard that saying, he was the more afraid;	8 Cum ergo audisset Pilatus hunc sermonem, magis timuit
9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.	9 et ingressus estpraetorium iterum et dicit ad Iesum: “ Unde es tu? ”. Iesus autem responsumnon dedit ei.
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?	10 Dicit ergo ei Pilatus: “ Mihi non loqueris? Nescis quiapotestatem habeo dimittere te et potestatem habeo crucifigere te? ”.
11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.	11 Respondit Iesus: “ Non haberes potestatem adversum me ullam, nisi tibi essetdatum desuper; propterea, qui tradidit me tibi, maius peccatum habet ”.
12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.	12 Exinde quaerebat Pilatus dimittere eum; Iudaei autem clamabant dicentes: “Si hunc dimittis, non es amicus Caesaris! Omnis, qui se regem facit, contradicitCaesari ”.
13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.	13 Pilatus ergo, cum audisset hos sermones, adduxit foras Iesum etsedit pro tribunali in locum, qui dicitur Lithostrotos, Hebraice autem Gabbatha.
14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!	14 Erat autem Parasceve Paschae, hora erat quasi sexta. Et dicit Iudaeis: “Ecce rex vester! ”.
15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priest answered, We have no king but Caesar.	15 Clamaverunt ergo illi: “ Tolle, tolle, crucifige eum!”. Dicit eis Pilatus: “ Regem vestrum crucifigam? ”. Responderuntpontifices: “ Non habemus regem, nisi Caesarem ”.
16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.	16 Tunc ergo tradidit eisillum, ut crucifigeretur. Susceperunt ergo Iesum.
17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:	17 Et baiulans sibi crucem exivit in eum, qui dicitur Calvariae locum, quodHebraice dicitur Golgotha,
18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.	18 ubi eum crucifixerunt et cum eo alios duos hinc ethinc, medium autem Iesum.
19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.	19 Scripsit autem et titulum Pilatus et posuit supercrucem; erat autem scriptum: “ Iesus Nazarenus Rex Iudaeorum ”.
20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.	20 Hunc ergotitulum multi legerunt Iudaeorum, quia prope civitatem erat locus, ubicrucifixus est Iesus; et erat scriptum Hebraice, Latine, Graece.
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.	21 Dicebantergo Pilato pontifices Iudaeorum: “ Noli scribere: Rex Iudaeorum, sed: Ipsedixit: “Rex sum Iudaeorum” ”.
22 Pilate answered, What I have written I have written.	22 Respondit Pilatus: “ Quod scripsi,scripsi! ”.
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.	23 Milites ergo cum crucifixissent Iesum, acceperunt vestimenta eius et feceruntquattuor partes, unicuique militi partem, et tunicam. Erat autem tunicainconsutilis, desuper contexta per totum.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.	24 Dixerunt ergo ad invicem: “ Nonscindamus eam, sed sortiamur de illa,cuius sit ”, ut Scriptura impleaturdicens: “ Partiti sunt vestimenta mea sibi et in vestem meam miserunt sortem ”. Et milites quidem haec fecerunt.
25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.	25 Stabant autem iuxta crucem Iesu mater eius et soror matris eius, MariaCleopae, et Maria Magdalene.
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!	26 Cum vidisset ergo Iesus matrem et discipulumstantem, quem diligebat, dicit matri: “ Mulier, ecce filius tuus ”.
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.	27 Deinde dicit discipulo: “ Ecce mater tua ”. Et ex illa hora accepit eamdiscipulus in sua.
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.	28 Post hoc sciens Iesus quia iam omnia consummata sunt, ut consummareturScriptura, dicit: “ Sitio ”.
29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.	29 Vas positum erat aceto plenum; spongiam ergoplenam aceto hyssopo circumponentes, obtulerunt ori eius.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.	30 Cum ergo accepissetacetum, Iesus dixit: “ Consummatum est! ”. Et inclinato capite tradiditspiritum.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.	31 Iudaei ergo, quoniam Parasceve erat, ut non remanerent in cruce corporasabbato, erat enim magnus dies illius sabbati, rogaverunt Pilatum, utfrangerentur eorum crura, et tollerentur.
32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.	32 Venerunt ergo milites et primiquidem fregerunt crura et alterius, qui crucifixus est cum eo;
33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:	33 ad Iesum autemcum venissent, ut viderunt eum iam mortuum, non fregerunt eius crura,
34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.	34 sedunus militum lancea latus eius aperuit, et continuo exivit sanguis et aqua.
35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.	35 Et qui vidit, testimonium perhibuit, et verum est eius testimonium, et ille scitquia vera dicit, ut et vos credatis.
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.	36 Facta sunt enim haec, ut Scripturaimpleatur: “ Os non comminuetur eius ”,
37 And again another scripture saith, They shall look on him whom they pierced.	37 et iterum alia Scriptura dicit:“ Videbunt in quem transfixerunt ”.
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.	38 Post haec autem rogavit Pilatum Ioseph ab Arimathaea, qui erat discipulusIesu, occultus autem propter metum Iudaeorum, ut tolleret corpus Iesu; etpermisit Pilatus. Venit ergo et tulit corpus eius.
39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.	39 Venit autem et Nicodemus,qui venerat ad eum nocte primum, ferens mixturam myrrhae et aloes quasi librascentum.
40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.	40 Acceperunt ergo corpus Iesu et ligaverunt illud linteis cumaromatibus, sicut mos Iudaeis est sepelire.
41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.	41 Erat autem in loco, ubicrucifixus est, hortus, et in horto monumentum novum, in quo nondum quisquampositus erat.
42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.	42 Ibi ergo propter Parascevem Iudaeorum, quia iuxta eratmonumentum, posuerunt Iesum.