Matthew 6

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King James Bible	Bibbia Vulgata Clementina
¹ Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.	¹ Attendite ne justitiam vestram faciatis coram hominibus, ut videamini ab eis : alioquin mercedem non habebitis apud Patrem vestrum qui in cælis est.
² Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.	² Cum ergo facis eleemosynam, noli tuba canere ante te, sicut hypocritæ faciunt in synagogis, et in vicis, ut honorificentur ab hominibus. Amen dico vobis, receperunt mercedem suam.
³ But when thou doest alms, let not thy left hand know what thy right hand doeth:	³ Te autem faciente eleemosynam, nesciat sinistra tua quid faciat dextera tua :
⁴ That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.	⁴ ut sit eleemosyna tua in abscondito, et Pater tuus, qui videt in abscondito, reddet tibi.
⁵ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.	⁵ Et cum oratis, non eritis sicut hypocritæ qui amant in synagogis et in angulis platearum stantes orare, ut videantur ab hominibus : amen dico vobis, receperunt mercedem suam.
⁶ But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.	⁶ Tu autem cum oraveris, intra in cubiculum tuum, et clauso ostio, ora Patrem tuum in abscondito : et Pater tuus, qui videt in abscondito, reddet tibi.
⁷ But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.	⁷ Orantes autem, nolite multum loqui, sicut ethnici, putant enim quod in multiloquio suo exaudiantur.
⁸ Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.	⁸ Nolite ergo assimilari eis : scit enim Pater vester, quid opus sit vobis, antequam petatis eum.
⁹ After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.	⁹ Sic ergo vos orabitis : Pater noster, qui es in cælis, sanctificetur nomen tuum.
¹⁰ Thy kingdom come. Thy will be done in earth, as it is in heaven.	¹⁰ Adveniat regnum tuum ; fiat voluntas tua, sicut in cælo et in terra.
¹¹ Give us this day our daily bread.	¹¹ Panem nostrum supersubstantialem da nobis hodie,
¹² And forgive us our debts, as we forgive our debtors.	¹² et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris.
¹³ And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.	¹³ Et ne nos inducas in tentationem, sed libera nos a malo. Amen.
¹⁴ For if ye forgive men their trespasses, your heavenly Father will also forgive you:	¹⁴ Si enim dimiseritis hominibus peccata eorum : dimittet et vobis Pater vester cælestis delicta vestra.
¹⁵ But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.	¹⁵ Si autem non dimiseritis hominibus : nec Pater vester dimittet vobis peccata vestra.
¹⁶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.	¹⁶ Cum autem jejunatis, nolite fieri sicut hypocritæ, tristes. Exterminant enim facies suas, ut appareant hominibus jejunantes. Amen dico vobis, quia receperunt mercedem suam.
¹⁷ But thou, when thou fastest, anoint thine head, and wash thy face;	¹⁷ Tu autem, cum jejunas, unge caput tuum, et faciem tuam lava,
¹⁸ That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.	¹⁸ ne videaris hominibus jejunans, sed Patri tuo, qui est in abscondito : et Pater tuus, qui videt in abscondito, reddet tibi.
¹⁹ Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:	¹⁹ Nolite thesaurizare vobis thesauros in terra : ubi ærugo, et tinea demolitur : et ubi fures effodiunt, et furantur.
²⁰ But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:	²⁰ Thesaurizate autem vobis thesauros in cælo, ubi neque ærugo, neque tinea demolitur, et ubi fures non effodiunt, nec furantur.
²¹ For where your treasure is, there will your heart be also.	²¹ Ubi enim est thesaurus tuus, ibi est et cor tuum.
²² The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.	²² Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit.
²³ But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!	²³ Si autem oculus tuus fuerit nequam, totum corpus tuum tenebrosum erit. Si ergo lumen, quod in te est, tenebræ sunt : ipsæ tenebræ quantæ erunt ?
²⁴ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.	²⁴ Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonæ.
²⁵ Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?	²⁵ Ideo dico vobis, ne solliciti sitis animæ vestræ quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum ?
²⁶ Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?	²⁶ Respicite volatilia cæli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester cælestis pascit illa. Nonne vos magis pluris estis illis ?
²⁷ Which of you by taking thought can add one cubit unto his stature?	²⁷ Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum ?
²⁸ And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:	²⁸ Et de vestimento quid solliciti estis ? Considerate lilia agri quomodo crescunt : non laborant, neque nent.
²⁹ And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.	²⁹ Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.
³⁰ Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?	³⁰ Si autem fœnum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicæ fidei ?
³¹ Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?	³¹ Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur ?
³² (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.	³² hæc enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis.
³³ But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.	³³ Quærite ergo primum regnum Dei, et justitiam ejus : et hæc omnia adjicientur vobis.
³⁴ Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.	³⁴ Nolite ergo solliciti esse in crastinum. Crastinus enim dies sollicitus erit sibi ipsi : sufficit diei malitia sua.

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