Mark 7

CATHOLIC PUBLIC DOMAIN	VULGATA
1 And the Pharisees and some of the scribes, arriving from Jerusalem, gathered together before him.	1 Et conveniunt ad eum pharisæi, et quidam de scribis, venientes ab Jerosolymis.
2 And when they had seen certain ones from his disciples eating bread with common hands, that is, with unwashed hands, they disparaged them.	2 Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt.
3 For the Pharisees, and all the Jews, do not eat without repeatedly washing their hands, holding to the tradition of the elders.	3 Pharisæi enim, et omnes Judæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum :
4 And when returning from the market, unless they wash, they do not eat. And there are many other things which have been handed down to them to observe: the washings of cups, and pitchers, and bronze containers, and beds.	4 et a foro nisi baptizentur, non comedunt : et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum :
5 And so the Pharisees and the scribes questioned him: “Why do your disciples not walk according to the tradition of the elders, but they eat bread with common hands?”	5 et interrogabant eum pharisæi et scribæ : Quare discipuli tui non ambulant juxta traditionem seniorum, sed communibus manibus manducant panem ?
6 But in response, he said to them: “So well did Isaiah prophesy about you hypocrites, just as it has been written: ‘This people honors me with their lips, but their heart is far from me.	6 At ille respondens, dixit eis : Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est : Populus hic labiis me honorat, cor autem eorum longe est a me :
7 And in vain do they worship me, teaching the doctrines and precepts of men.’	7 in vanum autem me colunt, docentes doctrinas, et præcepta hominum.
8 For abandoning the commandment of God, you hold to the tradition of men, to the washing of pitchers and cups. And you do many other things similar to these.”	8 Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum et calicum : et alia similia his facitis multa.
9 And he said to them: “You effectively nullify the precept of God, so that you may observe your own tradition.	9 Et dicebat illis : Bene irritum facitis præceptum Dei, ut traditionem vestram servetis.
10 For Moses said: ‘Honor your father and your mother,’ and, ‘Whoever will have cursed father or mother, let him die a death.’	10 Moyses enim dixit : Honora patrem tuum, et matrem tuam. Et : Qui maledixerit patri, vel matri, morte moriatur.
11 But you say, ‘If a man will have said to his father or mother: Korban, (which is a gift) whatever is from me will be to your benefit,’	11 Vos autem dicitis : Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit :
12 then you do not release him to do anything for his father or mother,	12 et ultra non dimittitis eum quidquam facere patri suo, aut matri,
13 rescinding the word of God through your tradition, which you have handed down. And you do many other similar things in this way.”	13 rescindentes verbum Dei per traditionem vestram, quam tradidistis : et similia hujusmodi multa facitis.
14 And again, calling the crowd to him, he said to them: “Listen to me, all of you, and understand.	14 Et advocans iterum turbam, dicebat illis : Audite me omnes, et intelligite.
15 There is nothing from outside a man which, by entering into him, is able to defile him. But the things which procede from a man, these are what pollute a man.	15 Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem.
16 Whoever has ears to hear, let him hear.”	16 Si quis habet aures audiendi, audiat.
17 And when he had entered into the house, away from the crowd, his disciples questioned him about the parable.	17 Et cum introisset in domum a turba, interrogabant eum discipuli ejus parabolam.
18 And he said to them: “So, are you also without prudence? Do you not understand that everything entering to a man from outside is not able to pollute him?	18 Et ait illis : Sic et vos imprudentes estis ? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare :
19 For it does not enter into his heart, but into the gut, and it exits into the sewer, purging all foods.”	19 quia non intrat in cor ejus, sed in ventrum vadit, et in secessum exit, purgans omnes escas ?
20 “But,” he said “the things which go out from a man, these pollute a man.	20 Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem.
21 For from within, from the heart of men, proceed evil thoughts, adulteries, fornications, murders,	21 Ab intus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia,
22 thefts, avarice, wickedness, deceitfulness, homosexuality, an evil eye, blasphemy, self-exaltation, foolishness.	22 furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia.
23 All these evils procede from within and pollute a man.”	23 Omnia hæc mala ab intus procedunt, et communicant hominem.
24 And rising up, he went from there to the area of Tyre and Sidon. And entering into a house, he intended no one to know about it, but he was not able to remain hidden.	24 Et inde surgens abiit in fines Tyri et Sidonis : et ingressus domum, neminem voluit scire, et non potuit latere.
25 For a woman whose daughter had an unclean spirit, as soon as she heard about him, entered and fell prostrate at his feet.	25 Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus.
26 For the woman was a Gentile, by birth a Syro-Phoenician. And she petitioned him, so that he would cast the demon from her daughter.	26 Erat enim mulier gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium ejiceret de filia ejus.
27 And he said to her: “First allow the sons to have their fill. For it is not good to take away the bread of the sons and throw it to the dogs.”	27 Qui dixit illi : Sine prius saturari filios : non est enim bonum sumere panem filiorum, et mittere canibus.
28 But she responded by saying to him: “Certainly, Lord. Yet the young dogs also eat, under the table, from the crumbs of the children.”	28 At illa respondit, et dixit illi : Utique Domine, nam et catelli comedunt sub mensa de micis puerorum.
29 And he said to her, “Because of this saying, go; the demon has gone out of your daughter.”	29 Et ait illi : Propter hunc sermonem vade : exiit dæmonium a filia tua.
30 And when she had gone to her house, she found the girl lying on the bed; and the demon had gone away.	30 Et cum abiisset domum suam, invenit puellam jacentem supra lectum, et dæmonium exiisse.
31 And again, departing from the borders of Tyre, he went by way of Sidon to the sea of Galilee, through the midst of the area of the Ten Cities.	31 Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos.
32 And they brought someone who was deaf and mute to him. And they begged him, so that he would lay his hand upon him.	32 Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.
33 And taking him away from the crowd, he put his fingers into his ears; and spitting, he touched his tongue.	33 Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus : et exspuens, tetigit linguam ejus :
34 And gazing up to heaven, he groaned and said to him: “Ephphatha,” which is, “Be opened.”	34 et suspiciens in cælum, ingemuit, et ait illi : Ephphetha, quod est, Adaperire.
35 And immediately his ears were opened, and the impediment of his tongue was released, and he spoke correctly.	35 Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte.
36 And he instructed them not to tell anyone. But as much as he instructed them, so much more did they preach about it.	36 Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant :
37 And so much more did they wonder, saying: “He has done all things well. He has caused both the deaf to hear and the mute to speak.”	37 et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire, et mutos loqui.