Leviticus 5

CATHOLIC PUBLIC DOMAIN	NOVA VULGATA
1 If a soul will have sinned, and heard the voice of one testifying under oath, and he is a witness because either he has seen it himself, or he is aware of it: if he does not reveal it, he shall carry his iniquity.	1 Si peccaverit anima et audiverit vocem iurantis testisque fuerit, quod aut ipse vidit aut comperit, si non indicaverit, iniquitatem portabit;
2 The soul that will have touched anything unclean, either that which has been killed by a beast, or that which has died on its own, or any other creeping thing, and will have forgotten its uncleanness, he is guilty and has committed a transgression.	2 vel si anima tetigerit aliquid immundum, sive cadaver bestiae sit aut iumenti vel reptilis, et absconditum fuerit ab eo, ipse immundus et reus erit;
3 And if he will have touched anything from the uncleanness of man, according to every kind of impurity by which he may be defiled, and having forgotten it, afterwards realizes it, he shall be guilty of committing a transgression.	3 aut si tetigerit quidquam de immunditia hominis iuxta omnem impuritatem, qua pollui solet, absconditumque fuerit ab eo, sed ipse cognoverit postea, subiacebit delicto;
4 The soul who swears and offers from his own lips that he would do either evil or good, and who will have bound the same with an oath and with his own words, and, having forgotten it, afterwards understands his transgression,	4 aut si anima temere iuraverit et protulerit labiis suis, ut vel male quid faceret vel bene iuxta omnia, quae homines temere iurant, absconditumque fuerit ab eo, sed ipse postea intellexerit, delicto subiacebit;
5 let him do penance for his sin,	5 si ergo reus factus fuerit uno ex istis, confiteatur peccatum suum
6 and let him offer from the flocks a female lamb or a she-goat, and the priest shall pray for him and for his sin.	6 et offerat Domino sacrificium delicti pro peccato suo agnam de gregibus sive capram ut sacrificium pro peccato; expiabitque eum sacerdos a peccato eius.
7 But if he is not able to offer a beast, let him offer two turtledoves or two young pigeons to the Lord, one for sin, and the other for a holocaust.	7 Sin autem non potuerit offerre pecus, offerat ut sacrificium pro delicto duos turtures vel duos pullos columbarum Domino: unum in sacrificium pro peccato et alterum in holocaustum;
8 And he shall give them to the priest, who, offering the first for sin, shall twist back its head to the little wings, so that it adheres to the neck and is not entirely broken off.	8 dabitque eos sacerdoti, qui primum offerens ut sacrificium pro peccato retorquebit caput eius ad pennulas, ita ut collo haereat et non penitus abrumpatur;
9 And he shall sprinkle some of its blood at the side of the altar. But whatever will remain, he shall cause it to drip down to the base, because it is for sin.	9 et asperget de sanguine eius parietem altaris; quidquid autem reliquum fuerit, faciet destillare ad fundamentum eius: sacrificium pro peccato est.
10 Yet truly, the other he shall burn as a holocaust, just as is usually done. And the priest shall pray for him, and for his sin, and he shall be released from it.	10 Alterum vero adolebit holocaustum, ut fieri solet; expiabitque eum sacerdos a peccato eius, et dimittetur ei.
11 But if his hand is unable to offer two turtledoves or two young pigeons, he shall offer, for his sin, the tenth part of an ephah of fine wheat flour. He shall not put oil in it, nor place upon it any frankincense, because it is for sin.	11 Quod si non quiverit manus eius offerre duos turtures aut duos pullos columbarum, offeret pro peccato suo similae partem ephi decimam in sacrificium pro peccato; non mittet in eam oleum, nec turis aliquid imponet, quia sacrificium pro peccato est.
12 And he shall deliver it to the priest, who shall take a handful of it, and shall burn it upon the altar as a memorial for him who offered it,	12 Tradetque eam sacerdoti, qui, plenum ex toto pugillum in memoriale hauriens, cremabit in altari super incensis Domini: sacrificium pro peccato est.
13 praying for him and making atonement. Yet truly, the remaining part he himself shall have as a gift.	13 Et expiabit eum sacerdos et peccatum eius in uno ex his casibus, et propitius erit Dominus. Reliquam vero partem sacerdos habebit sicut in oblatione similae ”.
14 And the Lord spoke to Moses, saying:	14 Locutus est Dominus ad Moysen dicens:
15 If a soul, by mistake, shall have transgressed the ceremonies in those things that are sanctified to the Lord, he shall offer for his offense an immaculate ram from the flocks, such as can be bought for two shekels, according to the weight of the Sanctuary.	15 “ Anima, si praevaricans per errorem in his, quae Domino sunt sanctificata, peccaverit, offeret sacrificium pro delicto arietem immaculatum de gregibus iuxta aestimationem argenti siclorum pondere sanctuarii in paenitentiam;
16 And he shall make restitution for the damage that he has brought, and he shall add a fifth part more, delivering it to the priest, who shall pray for him while offering the ram, and he shall be released from it.	16 ipsumque, quod intulit damni, restituet et quintam partem ponet supra tradens sacerdoti, qui expiabit eum offerens arietem, et dimittetur ei.
17 If a soul will have sinned through ignorance, and will have done one of those things which the law of the Lord prohibits, and, being guilty of sin, understands his iniquity,	17 Anima, si peccaverit per ignorantiam feceritque unum ex his, quae Domini lege prohibentur, et peccati rea portaverit iniquitatem suam,
18 he shall offer from the flocks an immaculate ram to the priest, according to the measure and estimation of the sin, who shall pray for him, because he did it unknowingly, and he shall be released from it,	18 offeret arietem immaculatum de gregibus iuxta aestimationem sacerdoti, qui expiabit eum ab eo, quod nesciens fecerit, et dimittetur ei:
19 because by mistake he transgressed against the Lord.	19 sacrificium pro delicto est, delinquens deliquit in Dominum ”.
	20 Locutus est Dominus ad Moysen dicens:
	21 “ Anima, quae peccaverit et, contempto Domino, negaverit proximo suo depositum, quod fidei eius creditum fuerat, vel vi aliquid extorserit aut calumniam fecerit,
	22 sive rem perditam invenerit et infitians insuper peierarit in uno ex omnibus, in quibus peccare solent homines,
	23 si quis sic peccaverit et deliquerit, reddet omnia, quae per rapinam vel calumniam abstulerit vel deposita retinuerit vel perdita invenerit
	24 vel de quibus peierarit, et restituet integra et quintam insuper addet partem domino, cui damnum intulerat, in die sacrificii pro delicto.
	25 Sacrificium pro delicto offeret Domino: arietem immaculatum de grege iuxta aestimationem;
	26 qui expiabit eum coram Domino, et dimittetur illi pro singulis, quae faciendo peccaverit ”.